Guest Post: Finding Healing in the Father’s Love

Friends, I want to share with you a testimony from a dear friend. The first time she shared this story with me, I was so overwhelmed by how gentle and generous our God is. I invite you to listen to her experience of suffering and pride and healing and wholeness and to offer the Father your own brokenness, asking him to enter in and heal you, too. (cw: sexual abuse)

On March 12, 2017 God spontaneously healed my back from over a decade of chronic pain in one miraculous instant. But that’s nothing compared to the way He healed my broken and untrusting heart. See, when I was 11, I was sexually abused by my dad. The one who was supposed to be my rock, my protector, my refuge, had violated me in the most painful and humiliating way. It wrecked me. I bled and crawled and willed myself through the next several years.

Then when I was 19 I was diagnosed with a chronic back condition. The doctors said they would try to manage the pain, but this would be for life. I went through every treatment option available, even surgery, without lasting relief. I dropped out of college and struggled to work. I finally found a treatment system that kept the pain manageable but I always felt limited. Being physically “broken” became part of my identity.

When I was 27 years old, I met Jesus for the first time and fell madly in love. Then, after 3 years of pursuing God, I got a promise for healing. I was sitting in bed reading my Bible like any other day when I came to this verse:

The council then threatened them further, but they finally let them go because they didn’t know how to punish them without starting a riot. For everyone was praising God for this miraculous sign – the healing of a man who had been lame for more than 40 years. (Acts 4:21-22)

The tears streamed down my face. In my spirit, I heard clear as can be, “This is for you! You have been praying for your back in doubt and unbelief. Start praying in faith and expectation, because your day is coming!”

I was overwhelmed and overjoyed. Over the next month or so I tried to be patient and obedient. The Lord had told me to pray for healing in faith, so I tried. Honestly, I was a little disappointed every time the pain hit. Even so, I clung to my promise. I convinced myself that if I just had more faith, I could somehow make the miracle happen. That I could “earn” it. Every day without healing was a day I felt like I had failed to pray or believe the way God wanted me to.

I was invited on a retreat with my church a couple of months later. Sitting alone, looking out over the mountain, I felt like I could hear from the Lord so clearly. Jesus whispered a question to my heart: did I really believe He would deliver on His Word to me? And although I knew there was doubt in my heart, I shoved it down and proclaimed “YES, LORD! I BELIEVE YOU!” He asked if I believed that He was really able to heal me right where I was sitting. Again, my cynical brain wanted to say, “Who am I to deserve such a miracle?” but I shoved it down and declared “YES! YES, I BELIEVE YOU CAN DO IT, JESUS!” And in a moment that in hindsight I can only call ridiculous, I shouted out to God and the mountainside that I would be healed where I sat, that I would get up from that chair with no pain and it was done, in the Name of Jesus! I stood up, gritting my teeth, “I believe you; I believe you; I believe you!”

And you know what? The pain was gone. I could hardly believe it; my healing had come! But I was terrified. What if the pain comes back? What if I am deluding myself right now? I buried my doubts yet again and waltzed back into the cabin.

For 3 blissful days I was pain-free, but I lived in such fear of losing my precious miracle. And then my nightmare came to pass: the pain returned. I lied to myself for a few days, telling myself this was all in my head, that my healing had been real. I refused to voice any of my doubts, even to God. I was so ashamed. With the familiar pain haunting my days, I finally got low enough to let go. I spilled my guts to Jesus, allowing myself to be naked before Him for the first time. After weeks of crying out in truth, I opened myself up enough to hear Him respond.

He told me he had given me a few days of healing because He wanted to show me that He was able to do what He promised. He told me to go back through my Bible and see that God Himself is the one who authors and perfects our faith. He told me that He was faithful even when I was faithless, and that His promise was unfailing. And I realized that God could handle my mess, that He could handle my unbelief. So I started praying for healing again, and for the faith to receive it.

Soon after, the topic of surrender came up in my Bible study. I was shocked to realize that I had surrendered my spirit and my heart to God, but not my body. When God rocked my world with this revelation, I realized it was because of the abuse so many years before.

After my abuse, I had vowed to myself that from that day forward I would be the master of my own body. I would decide what happened and what didn’t happen to it. Every vow I made was a violent reaction to having been so brutally stripped of my will by my own father. Although I had forgiven him early on in my walk with Christ, I was still carrying the wound in my body. Faced with this truth, I repented. I made a conscious decision to surrender my body to the Lord.

And then on March 12, sitting in a church service God told me one more thing. He told me that my healing was pure grace. It was a lavish gift from my Heavenly Father and it had nothing to do with how worthy I felt I was to receive it. My Savior took me by the hand and said, “Honey, this is all I‘m asking of you: if you have enough faith to walk down to the prayer line and tell them what I promised you, today is your day.”

So I did. Then a woman placed her hand on my back and we began to pray together. Slowly, that glorious weight of the Holy Spirit filled the space around us. It was as if every fiber of my body was being held by the Holy Spirit. I was being given a physical experience of the beautiful truth in Colossians 1:17 that in Jesus all things hold together. Heat radiated from her hand through my back, and we were crying and worshiping and hugging each other. I was almost dancing, my hands lifted in praise, as I laughed with pure joy. This time I knew God had fulfilled His word to me. This time I wasn’t scared because I knew I hadn’t done anything to earn the healing and I couldn’t do anything to lose it. Because it wasn’t about me.

And it wasn’t about my back. Two weeks later God gave me the real healing. I was in prayer, marveling at my blessing and praising God. I wondered to Him why He had chosen to take away my pain, knowing so many pray for healing and never get it in this life. He answered, speaking right to my heart.

Your earthly father did something painful and ugly to your body without your permission, but I waited until you gave Me permission to do something good and beautiful.

He waited until I could feel safe, completely helpless and vulnerable before Him, before he healed me. He didn’t force anything. He loved me and honored me. And that’s how He healed me, and showed me what it means that He is my true Father.

My true Father in Heaven is nothing like my earthly father. He is faithful, He is good, He is Love. He is indeed my rock, my protector, and my refuge. And He can do beautiful things with broken people, if only they are willing.

My back doesn’t hurt. It never has since, not beyond the normal aches of pregnancy and aging. And my heart isn’t bitter. Loving my father can still be hard and forgiveness is something I have to renew again and again as we work at rebuilding our relationship. (Honestly, the fact that I even want a relationship with him is purely miraculous.) But loving my Father–and being loved by Him–isn’t scary anymore. And that healing has changed everything.

On Discernment

Our God Is a God of Journeys

10 years ago today I entered the convent. I quit my job, said goodbye to everyone I loved, and gave away everything I owned.

9 years and 9 months ago I left the convent.

Leaving was harder.

The whole time I was there, trying to ignore how wrong it all felt, how hopeless I was (a good sign something’s not God’s will), there was a fear: not just that I would fail to persevere in God’s will but that I would leave and everybody would think I had failed.

Leaving gave me greater joy than anything since I entered. Still, it was awful. I felt confused, ashamed, misunderstood. I thought I must have discerned wrong, that the search that had left me with half a dozen closed doors and one open one wasn’t thorough enough.

It was a long time before I realized that God can call you to enter religious life but not to make vows. He can call you to med school knowing you won’t graduate. He can call you to date someone you’re never going to marry. Because our God is a God of journeys, not of destinations. He’s the only destination he’s concerned about, his Sacred Heart and his loving arms in eternity.

He called me to enter a beautiful community that I’m deeply glad not to be a part of now. Maybe so I would become committed to silent prayer, or learn that I wasn’t called to religious life, or be in a grocery store in a funny outfit one day in 2009 because somebody needed it. I don’t need to know why.

I know that God was at work when I entered and when I left. He was at work when I explored consecrated virginity and when I started dating again. He was at work when I quit hoboing for the perfect job and when that job dramatically disappeared and I got back on the road.

He’s working in your life right now, too. In your unemployment, disability, infertility, loneliness, divorce, addiction, uncertainty. He’s working in the false starts and the cringeworthy mistakes.

Discernment isn’t about getting things right, about figuring out the missing piece that turns your struggle into happily-ever-after. Discernment is about following the Lord, even–especially–if you have no idea where he’s leading you.

10 years later, I’m glad I entered. I’m glad I left. I’m glad I followed.

Stop Seeking God’s Will

Want to hear my best discernment advice?

Stop seeking God’s will.

Really. So many of us seek God’s will above all–even above God.

We use him as a Magic 8-Ball, going to prayer only to figure things out and not to worship. We treat his will like a scavenger hunt set up by a sadistic leprechaun who sends us signs and then laughs (or rages) when we miss them. We obsess over ourselves and our skills and our desires and our future and call it prayer.

Stop seeking God’s will and start seeking God. Because if you run after the Lord you will find yourself in his will.

I spend a lot of time making decisions–with no home and no steady employment, there are a lot of decisions to be made. Want to know how I do it?

I spend serious time in silent prayer every day. Then I live my life.

I trust that God is either going to form my heart to desire what he desires, or he’s going to stop me before I do something dumb, or he’s going to fix it afterward. I try not to lose peace over confusion or uncertainty, because I know that God delights in me. If I’m earnestly trying to live in his will, he’s not going to punish me for getting it wrong.

It’s entirely possible that I’m going to go to my judgment and find God standing baffled before me, wondering why on earth I thought I ought to be homeless and unemployed for the sake of the kingdom. There’s a reason people don’t live this way, and perhaps I’ve gotten it totally wrong and I was really supposed to be an accountant in Idaho or something.

Still, I expect to see pleasure mixed in with the bafflement. “Oh, but honey, well done! It was a weird life you chose, but you tried so hard. You got it wrong, but you sure were seeking me.”

I think he delights in my efforts, however ridiculous they might be, and I find great peace in that. I can’t mess up discernment so badly that I ruin his plan for me, because ultimately his plan is for my holiness. If I’m seeking him, he’ll accomplish that, whatever odd paths it might take.

So if you find yourself stressing out about figuring out God’s will, stop seeking God’s will and start seeking God. Spend serious time in silent prayer every day and trust that he loves you. He’ll do the rest.

How I Became a Hobo Missionary

My name is Meg and I’m a hobo missionary. After 5 years teaching religion I quit my job, packed everything into my car, and started driving. For the last 7 years, I’ve been living out of my car (no really, I don’t have a home) going all around the world to give talks and retreats and tell people how much God loves them. I’ve been to 50 states and 25 countries in the past 7 years and driven 230,000 miles.

How on earth does a person make a decision like that?

I loved teaching. And God’s grace was all over it–as bad as my temper is, I only got angry 2 times in 4 1/2 years in the classroom.

The trouble is I taught for 5.

And that last semester the grace was withdrawn. I was ticked all the time. Now I’m not saying when things get hard, run. I’m saying if things are supernaturally hard, pay attention.

So I prayed about leaving and I felt a lot of peace. And then I thought maybe I should pray about not teaching anymore and felt a resounding peace.

I was not thrilled.

What was I supposed to do? Teaching was all I’d ever wanted to do. But a priest friend of mine said, “You’re good at public speaking. Why don’t you do that?”

Cute, Father. You can’t just quit life and become a public speaker.

But I took it to prayer and God said, “Tell me why not.”

I don’t hear voices when I pray. (Some people do, and that’s great.) But I couldn’t come up with a single reason not to move into my car.

Now, if you’re naturally a bum on the couch and you think being homeless and unemployed is a good idea, it’s not. Get a job. But I’m very type-A and achievement-oriented, so when it seemed like a good idea to move into my car, I figured it had to be from God. If you find yourself drawn to something that’s really contrary to your natural inclinations, you have to pay attention to that. So I quit my job and hit the road.

tldr:

It may be God’s call if:
1. everything external is the same and the internal changes.
2. it gives you deep peace.
3. you find yourself drawn to something that you wouldn’t naturally desire.

(None of this works if you’re not in a state of grace. Go to confession.)

Your Body Affects Your Discernment

Some practical discernment advice:

Before silent prayer (and thus coffee) became a daily habit of mine, I found myself starting a school day with a killer headache and 3 hours of sleep. So I grabbed a large iced coffee and took some excedrin before a morning of proctoring exams.

Ten minutes into the first period, I was anxious and jittery and miserable like I’d never been before. Something was *wrong*, I could tell. Maybe I had committed a mortal sin? Maybe I needed to quit my job? Maybe someone was in danger and the Spirit was trying to tell me? I knew peace was a sign of being in God’s will, so I figured my anxiety could only be a sign of the opposite.

Then I remembered my excess of caffeine that morning and realized: I was high.

I wasn’t in a state of sin, I wasn’t in the wrong career, it wasn’t time to end a relationship. I was just exhausted and over-caffeinated. All I needed to do was wait it out and get some sleep that night.

It’s one of the most important lessons in discernment I’ve learned: your body matters. You can’t discern properly in a state of sin and you can’t discern properly in a state of exhaustion or illness or oxytocin euphoria.

Discernment isn’t just a matter of the supernatural but of the natural. So if you’re feeling a lot of anxiety about a particular situation (engagement, grad program, job) and you think God’s trying to get your attention, start by looking at your life.

-Are you overtired?
-Are you doing what you need to be emotionally healthy–eating well, exercising, getting time to yourself?
-Is your life out of balance?
-Is there something that happened that you haven’t yet processed in prayer, something miserable that’s coloring your vision of everything?
-Are you coming up on an anniversary of something traumatic?
-Do you need to meet with a therapist to try to figure out all of the above?

Sometimes what seems like a need for a major life change is just a need for a nap, an iron supplement, a counselor, or a break from your kickball league. If you’ve got a big decision to make, start by getting things sorted out on the natural level and you’ll be in a healthy place to consider where the Lord’s trying to lead.

You Don’t Need a Sign from God

For a while in college I was paralyzed by the need to know I was doing God’s will, incapable of making any decision without divine edict.

At one point I was in a marvelous choir whose rehearsal schedule was making me miserable; truly, I cried every time I had to go. But I don’t quit things, so I kept going.

Finally, to appease my beleaguered roommate (and because they were popular among my friends), I did a novena to St. Thérèse to ask if I should quit choir. I asked for a white rose if I was supposed to quit. I figured I’d be safe–I hadn’t once seen roses in college.

On day 9, there it was. A rose.

A yellow rose.

I promise you, Jesus heard my prayer–a prayer so obsessed with certainty and unconcerned with surrender–and said (with some frustration), “I could give you a white rose if I wanted to. I don’t want to rule your life by botanical memo. Just make your own decision.”

It was a theme in my life at the time: the repeated reminder that God made us free. Yes, his will for us is where our greatest joy and peace will ultimately be, but he didn’t make us puppets or slaves, he made us children. And he trusts us to make our own choices.

Spend time in silent prayer every day. Receive the Sacraments. Get a spiritual director. But then *choose*.

Don’t wait for a sign, don’t assume God’s plan will just happen to you, don’t ignore the need to act and join the Order of Perpetual Discerners. Do something.

You don’t need a sign from God to ask a woman out, to call a vocation director, to apply for a new job, to move to a new town. You need to place it before the Lord, ask him to form your heart, and then make 👏 a 👏 decision 👏.

Now for those discerning a vocation, those for whom there is some desire for priesthood or consecrated life (even if not a consuming one):

You don’t discern in a vacuum. Call the vocation director. Go on a come and see. Heck, just ask to enter! Worst comes to worst, you get a free 6-month retreat, complete with good formation and the space to discern without being surrounded by pretty girls in chapel veils. Enter to discern, enter with open hands, but give it a shot.

You can’t live your life waiting for divine directives. Just act.

(And yes, I quit the choir. If something to which you haven’t irrevocably committed and that isn’t particularly good for you is making you miserable, you don’t need divine revelation to tell you to take a break.)

You Are Called to Be a Bride of Christ

Let me take some of the guesswork out of discernment for you:

You are called to be a bride of Christ.

Everyone is. It’s God’s deepest desire that you give yourself to him completely in love in the wedding feast of heaven. He tells us this in Hosea, the Song of Songs, Revelation. In the Gospels, where Jesus comes as bridegroom. In Isaiah, where he says, “As a bridegroom rejoices in his bride, so shall your God rejoice in you.”

So if you’re entering religious life, it’s not to discern if he’s calling you to be his bride. He is. You’re trying to discover *how* he wants to marry you.1) If you’ve left religious life, it’s not because God broke up with you. It’s because he wanted to marry you in a different way, in a different community or through the love of an earthly husband or through years of wandering and wondering, walking down the aisle to receive your bridegroom in the Eucharist until finally you meet him in eternity.

You’re called to be a priest.

Every Christian is, by virtue of our baptism where we were anointed priest, prophet, and king.

So if you’re in seminary, it’s to discern what your priesthood and spiritual fatherhood should look like. If you discern out, it’s not because God doesn’t want you, because you’re not good enough or strong enough; it’s because there’s a different fatherhood he needs from you, a different life of sacrificial love, a different witness of radical holiness in the world.

You’re called to be a missionary. For some, that looks like a ridiculous hobo life; for others, it’s a witness offered at library storytime or while training for a marathon.

You’re called to be a saint. But the devil wants to convince you that if you live an ordinary life it’s because you’re rejected, unloved, found wanting. That’s not the Gospel. And when we let anxiety about earning or losing God’s love invade our discernment, we act not in freedom but in desperation.

Your vocation isn’t something you’re awarded for having been good enough. He delights in you, just as he does in the greatest Saints. Ignore the lie that God doesn’t want you because you didn’t get a flashy call. You are a bride and an evangelist and a saint-in-the-making. You are loved.

God’s Will Isn’t in the “What If”

Your circumstances aren’t a hindrance to God’s will. Even the ones that are your fault.

The idea that we might discern wrong is paralyzing, leaving us stuck for years, unable to commit to anything.

The idea that we *have* discerned wrong is worse. We think, “Oh, I could be a saint if only I hadn’t made the mistake of marrying that person, having that baby, taking out those loans.” We become bitter, trapped in what ifs.

And yeah. Your life might be better if you hadn’t married that guy, gone to that party, sent that email. Maybe holiness would have come easier.

Maybe it wouldn’t.

It doesn’t actually matter.

God’s will isn’t in the “what if.” God’s will is in the now.

Maybe you shouldn’t have married her. But you did. And so you stay. Unless there’s abuse, you stay. And even if abuse or addiction or adultery means you have to leave, you don’t sit around wishing you’d married someone else. You can’t change the past.

Maybe motherhood wasn’t God’s “perfect will” for you (a concept that’s rather dangerous when it so easily becomes an obsession) but it’s God’s will for you now.

Maybe you ran from what you knew was God’s call and you can’t take it back. Be a saint here. Choose him now.

Sometimes you’re on the wrong path and it’s not too late. You can break an engagement or cancel an ordination or pull your kids out of school. You can change the now.

But some things can’t be changed. Maybe it’s your fault and maybe it’s really not. But it does nobody any good to obsess over the past, wishing we could take it back.

How can you be holy NOW? In this marriage, with this unplanned pregnancy, after this layoff, in this heartbreak?

Grieve the life you wish you had. Mourn and lament at the foot of the Cross, below your broken Savior weeping for you. Then put your suffering into the wound in his Sacred Heart and get to work.

There is no “if only” in the life of one whose master raises the dead. If unchangeable circumstances make something impossible, it’s not God’s will. Figure out where holiness lies for you *now*, with your passel of kids or chronic illness or PTSD or GED or ADD. God works in and through your circumstances. Be the saint he’s calling you to be now.

You Don’t Have to Be Afraid of God’s Will

You don’t have to be afraid of God’s will.

I know he sometimes calls people to scary things. (Living in a car here. Believe me, I know.) I know that many of the Saints suffered terribly. I know that often it seems as though the only way to be holy is to give up everything that makes you happy.

Here’s the thing:

God loves you.

Not smiley-face-bumper-sticker love. Reckless, fierce, tender, consuming, unconditional, life-changing, sacrificial love. The call to follow him is an invitation to take up your cross, but it’s also an invitation to a love affair beyond all imagining. And while the crosses we’re given may be heavy, they’re formed to fit our shoulders, to strengthen us as we walk alongside him bearing a burden so much smaller than his.

So yeah, if you follow Jesus, you’re going to suffer.

If you don’t follow Jesus, you’re going to suffer.

I’m sorry, but regardless of what you do, you’re going to suffer. It’s the human condition. The question is whether your suffering has meaning, whether you’re loved and held in your suffering or left feeling abandoned and alone.

God isn’t constructing a call that will crush you, though it may seem that way at times. He’s a good Father and he loves you wildly. So the vocation he’s given you is for your good, for your joy, for your holiness, for your salvation.

That doesn’t mean that if you’re in God’s will you’ll be happy all the time. That’s never promised us in this vale of tears. And it doesn’t mean that he’ll give you everything your heart desires, if only you check all the boxes and do what he’s asked. He loves us too much to give us everything we want.

It means that you don’t have to be afraid of his will. He’s not out to get you. He offers peace and joy in some measure in this world and perfectly in the next.

So trust him. Give him space to speak in your life. Let him be the one to tell you who you are. Stop running from his call, stop hiding behind busyness and using prayers to hold him at arm’s length because you’re afraid of what he might say if you’re silent. Be still before him. Ask him to show you what it is that he loves you.

If you let him in, if you let him lead, you will not regret it.

Following When You Can’t See Him

How do you follow when you can’t see that he’s leading you? Or even that he’s with you?

I know a lot of you are hurting, feeling abandoned in your pain. I know you wonder why God has allowed it, when he’ll deliver you, how he could possibly work this mess for good.

They’re natural, those questions. But they’re the wrong questions. When we’re lost or suffering or alone, the question is not “When?” or “How?” or even “Why?” The question is “Who?”

Who is this God we worship? If he’s a puppetmaster or a strategist, messing with our lives with no regard for our hearts, we owe him neither trust nor love.

But if he’s the God who is love, the God who calls Israel his darling, the God who was stripped naked, beaten to a pulp, and nailed to a cross to die (and then rise) on the off chance that you’d love him back, we have to learn to say, “The God who loves me is at work in this. I don’t know what he’s doing. I don’t know why. But I know I’m not alone.”

There’s nothing wrong with wanting to see where God is in your pain or wondering when you’ll be released. The danger is when you’re seeking those answers because you don’t trust that God is who he said he is: the Lord and Lover of souls.

When people are suffering, I don’t often have answers. I can begin to see the way their pain is working to make them holier and happier—ultimately. But in the moment it doesn’t feel like enough. And so I find myself saying, “I don’t know. I don’t know what God’s doing, but I know who he is. I know that he’s for you. I know that he loves you more than you can imagine. I know that there’s nothing he wouldn’t do for you. And so if he’s not stepping in to save you, I have to trust not in what I can see and understand but in who I know him to be. He is yours and you are his. There is nothing to fear.”

As you struggle to follow him through whatever situation is trying your soul right now, take this to prayer: Who is God? What has he done in the past to reveal his power, his mercy, his love? What has he done in salvation history and what has he done in your life?

When we remember what he’s done, we understand better who he is. And if we know who he is, we can trust him. We can follow.

You Can’t Irrevocably Ruin God’s Plan for You

You can’t irrevocably ruin God’s plans for you.

Sure, maybe you’ve ruined God’s “perfect plan” for you 15 times. Every time God worked with you. Every time you refused to follow or failed to listen or became paralyzed by indecision, God sent grace upon grace and a new path to holiness.

Nothing you’ve done and nothing that’s been done to you makes you irredeemable. PLENTY of Saints were on plan G (or Z) by the time they finally found the Lord:

-St. Matthew Le Van Gam may have been called to enter seminary. He may have been called to leave seminary and get married. He was NOT called to cheat on his wife. But God’s grace is bigger than our sin; they found healing and he found a martyr’s crown.
-Bl. Saturnina was called to religious life but a bad spiritual director told her to get married. So God gave her a vocation to marriage (and 2 wonderful stepchildren). When she was widowed after only 12 years, her call to religious life returned and she founded a new community.
-Bl. Victoire Rasoamanarivo thought she was called to religious life, but when the Sisters convinced her to get married, her lay status made it possible for her to keep the Church running when all priests and religious were expelled from the country.
-Bl. Mary of the Apostles didn’t find her vocation till she was 55. She entered and left 3 communities and founded a 4th that left her before she finally founded the Salvatorian Sisters. Maybe that was all plan A. Maybe not. Either way, it’s what made her a Saint.
-St. Mark Ji TianXiang was an opium addict till the day that he died. That wasn’t God’s desire for him, but he continued to pour out grace that culminated in St. Mark’s martyrdom.
-Sts. Louis and Zelie both wanted to be consecrated. But God wanted the world to have St. Therese (and wanted them to have each other) so they got married and thank the Lord for that!

This is why we don’t have to panic about discernment: God will work with you. If you’re not called to marriage and you get married, he’ll give you a vocation to marriage. If you pick the wrong career, he’ll bless you in that. If you’re wandering and confused and just keep false starting, my friend, you’re in good company. Be at peace.

Love God and then Act

Discernment shouldn’t be terrifying or paralyzing. It isn’t just for enormous decisions and it isn’t waiting for a sign telling you what to wear each morning.

Discernment is falling in love with the God who loved you first and desiring to be in his will.

Discernment is a habit of silent prayer and an attitude of openness to the Spirit.

Discernment is trusting that the God you’ve given your heart to has formed that heart, is speaking in your peace and through your desires, and isn’t going to give up on you even if you get it all wrong.

So what do we need to remember?

-God loves you wildly, recklessly. No matter what.
-It’s more important to seek the Lord than to obsess over his plan. Ultimately his plan is for you to be his.
-God speaks in the silence we carve out for him. Silent prayer is hard but it’s not optional.
-Our God is a God of journeys, not destinations. Just because you don’t know where he’s leading doesn’t mean he’s not leading. Just because you took a detour doesn’t mean he isn’t blessing you in the wandering. Just because you can’t feel him doesn’t mean he’s not there.
-If you find yourself drawn to something you wouldn’t naturally desire, pay attention. If something gives you resounding peace or unnatural anxiety, pay attention.
-Don’t try to discern when hungry, angry, lonely, tired, etc. Deal with your mess (as much as you can) and go from there.
-Just make a decision. God can reroute you far more easily when you’re moving. And he won’t punish you for earnestly trying to follow him but being sort of an idiot.
-Stop rediscerning decisions you can’t alter. It doesn’t matter what you should have done. What matters is what you do now.
-Every call from God is an invitation to love him better, to experience greater joy in him, to be made holy. Even in little things he’s working to make us saints.

Don’t let discernment make you anxious. Just run after Jesus and make the next move. Listen to the longings of your heart, but only after giving him permission to form them through daily silent prayer and regular reception of the Sacraments.

Trust that he loves you, that he’s working, that he won’t abandon you. Then make a decision. That’s discernment.

  1. (Consecrated life is a different sort of bridal relationship, of course, a realization on earth of what we’re all promised in heaven. And the ministerial priesthood isn’t the same as the priesthood of all believers. But one is not a prize and the other is not a rejection. The goal of every vocation is the same: heaven. []

The Intimate Awkwardness of Receiving on the Tongue

I was in a discussion recently about the fear of the Lord and it became clear that most people present could view this gift of the Holy Spirit only as a negative, a servile fear or, at best, the fear a child has for his beloved but distant father. And I’m sure that’s the experience many people have of the God who holds galaxies in the palms of his hands and holds us in existence. God, they’ve been told, is a vengeful judge, a Father who is always disappointed in you, a magical yet spiteful being who spies on your petty sins in order to punish you in this world and the next.

Compared to that, the image of God as innocuous buddy is a relief. But while it’s certainly better for people not to be terrified of the Lord, God as neighbor-you-chat-with-occasionally-who-can-be-relied-on-to-jump-start-your-car is just as inaccurate. A god who inspires no fear is an impotent creature, incapable of true love.

Fear is, after all, a part of falling in love. That thrill of fear that tinges the edge of romance, the trepidation that surrounds all true vulnerability. The fear of the Lord at its worst is the terror of a slave before his callous master; at its best, it’s the nerves of a bride on her wedding night.

This is the fear of the Lord that is the beginning of all wisdom, as Proverbs tells us: the fear of a God who is good but never safe, of a lover who insists that we hold nothing back. We’ve all felt it at one moment or another, not just reverence before a God who is—quite literally—awesome, but apprehension when the God we want so badly to trust seems to be asking more of us than we think we can give.

But what about the times that God feels distant, less lover and more acquaintance? When we can’t excite any holy fear of the Lord in ourselves and our spiritual life feels flat? What then?

Now, faith is not feelings. It’s essential that we remind ourselves of this, that prayer is good even when it’s dry and our hearts can belong to the Lord even when we don’t feel him.

Still, we owe it to our tender and almighty God to seek to know him as he truly is and not as he is most comfortable to us. So might I suggest, as a way of recovering a healthy fear of the Lord, a spiritual practice that might be decidedly uncomfortable for many of us?

Receive communion on the tongue.

It was the standard practice in the West for many centuries, of course, which means that the vast majority of Saints received this way. But receiving on the tongue has more to recommend it than just being traditional.

Namely, it’s awkward, excessively intimate, and decidedly uncomfortable. Just the thing.

If you (like me) were raised making of your hands a throne for the Body of Christ, it can be more than a little off-putting to imagine approaching a priest and sticking your tongue out at him (at which point he’s as likely as not to misjudge his target and give you a good taste of his finger).

But what better time to open yourself up to discomfort than at the moment you receive a God made defenseless for you? How better to present yourself to your bridegroom than in holy helplessness, receiving him in a way that leaves you entirely vulnerable to his will? There is something in this mode of receiving the body, blood, soul, and divinity of Christ that forms our heart to receive his will this way: abandoned, with no illusion of control or power.

If nothing else, receiving communion on the tongue makes it so much more evident what this act of communion is: an embrace between lovers, the bridegroom’s kiss on the lips of his beloved. This is no less true when the Eucharist is received in the hand, but so much harder to ignore when we present ourselves before the Lord to be kissed.

Now there are any number of reasons that a person might choose to receive in the hand, and far be it from me to bind what Rome has loosed, but if you’ve found that your experience of the Lord has become sterile or servile or harmless and platonic, maybe this is the way to open your heart to the fear of the Lord once more.

Better Ways to Celebrate Mothers’ Day at Mass

Imagine that you’re an American man in 1946 who was unable to serve in World War II because of some unseen medical condition. Your friends and brothers fought. Many were killed. Others will never recover from physical and mental trauma. Meanwhile, you’re healthy and generally happy, but for the guilt and the shame. You would gladly have gone in their place, died in their place. You wonder if you’re less of a man because you didn’t fight.

And then you go to Mass on Veteran’s Day and the priest (unimaginable in the Traditional Latin Mass, but let’s pretend) asks all veterans to stand. All the men your age stand. Your father’s generation stands. Your grandfather’s generation stands. And the congregation applauds them and hands them flowers while you shrink into your seat, wondering what people think of you and whether you should just stand anyway so they stop staring. And maybe nobody’s thinking about you at all, but it feels like a twist of the knife. You know it shouldn’t. You smile and applaud. You’re so proud of the men standing all around you, so grateful to them. But it hurts.

It’s not the same, of course. All analogies limp. But I’ve been trying to think of a parallel situation to the “All mothers please stand and get a gift” custom that’s sprung up in recent years. For the many, many people for whom Mother’s Day isn’t hard, it can be very difficult to understand just how painful these paraliturgical celebrations can be, as it feels like a spotlight is shining down on you and declaring to the world that this deep wound of your heart makes you fundamentally inferior.

I don’t hate Mother’s Day. I genuinely don’t. I happily call my mother and text my sister and often field messages throughout the day from my godchildren and former students. I think Mother’s Day is lovely.

But in recent years, I’ve seen Mother’s Day being celebrated at Mass in ways that cause a lot of suffering. Women who’ve lost children and don’t know whether or not to stand for the mothers’ blessing, women who’ve placed children for adoption, women who struggle with infertility or who long to be married but find themselves alone as their biological clocks tick down, women whose children haven’t called them, will never call them again. And then there are the men who love those women and the people who have painful relationships with their own mothers. It all adds up to a secular holiday that causes people a lot of pain at Mass, prompting far more women than you’d expect just to skip Mass on Mother’s Day weekend.

If our observance of a secular celebration is driving people to sin, that’s an enormous problem.

If our observance of a secular celebration is causing untold pain in the body of Christ, that’s an enormous problem.

Now, I know that people feel very strongly about this. I know that because when I’ve shared my own deep suffering in relationship to this I’ve been attacked like you would not believe. And while I remain unconvinced that secular holidays ought to be celebrated in the liturgy at all, I understand that it’s important to many people. So despite my misgivings, I’ll concede the point and assume that Mother’s Day ought to be celebrated at church.

But we don’t have to single people out. We don’t have to make Mother’s Day the theme of the Mass. We don’t have to force grieving women to decide whether or not they’re “mother enough” to stand. Here are some other options:

  1. Have a Mothers’ Mass. Rather than celebrating Mothers’ Day at every Mass, publicize a midmorning Mass as the Mothers’ Mass. At the beginning of earlier Masses, announce that those who were hoping to receive a special Mother’s blessing may return for the 10am Mass or see Father in the narthex afterward. At the beginning of the Mothers’ Mass, announce that those for whom Mothers’ Day is difficult may want to return for a later Mass that will not be geared toward mothers.
  2. Have a Mass for those who grieve. Like St. Anne in Detroit, offer one Mass (ideally the latest in the day) where Mothers’ Day isn’t discussed. Publicize it beforehand and announce at the beginning of each Mass (and on posters outside) that there will be a Mass specifically for those for whom Mothers’ Day is difficult.
    • Try something like this: “We recognize that this might be a difficult day for some. If Mother’s Day is hard for you, for whatever reason, you’re very welcome to come back for our 11:30 Mass instead.”
  3. Have a petition for mothers in the prayers of the faithful. And that’s it. The prayers of the faithful are the perfect time for this kind of thing.
    • “For all mothers, that they would be strengthened by the model and intercession of the Mother of God to seek the Lord with their lives and draw their children deeper into his heart, we pray to the Lord….”
  4. Invite people to enroll mothers in their lives in a Mothers’ Day Novena. Discuss it prior to Mothers’ Day, have cards people can give their loved ones, and have the list (or basket) of names brought forward during the offertory. Then just pray, “For all those enrolled in our Mothers’ Day novena, we pray to the Lord….”
  5. Ask all women to stand for a blessing. Explain spiritual motherhood, that women are mothers in many ways, as godmothers and teachers and aunts and friends. In the blessing, pray specifically for physical mothers but also for all women who are mothers in some way.
    • “Heavenly Father, send your Spirit down upon these women who bear fruit in so many ways. Bless them in their motherhood. Give them patience and compassion. Console them in their grief and strengthen them in difficulty. May they be an image of your love to the world as they seek to follow you in all things, and may Mary, the Mother of God and our mother, enfold them in her love now and always.”
  6. Do the mothers’ blessing while everyone is standing. Rather than asking women to decide whether or not to stand, or to feel singled out for not standing, do the blessing just before the closing blessing, when everyone’s standing anyway. Or do it while everyone’s sitting.
  7. Focus on Mary. It’s always appropriate to talk about the Mother of God. Maybe give a homily on Mary (and, you know, Jesus and the readings) and let that be enough about motherhood.
  8. Have a special reception afterward. Instead of celebrating Mothers’ Day during the Mass, announce at the end that everyone is welcome to come to the activity center after Mass for cake and a special mothers’ blessing. It’s much easier just to slip out the side exit than to sit alone in the pew as every other woman stands for her blessing.

Friends, I am a mother in so many ways and I am a bride to the perfect bridegroom. I’m not at all sure that God’s calling me to marriage and motherhood and I’m profoundly aware of how fruitful my life is in ways that would be impossible if I were married with children. And STILL Mothers’ Day is hard for me. If it’s not hard for you, I’m delighted! But there are a lot of people who suffer terribly every second Sunday in May, most especially at church. You don’t have to understand it. But we have got to figure out a way to ease it.

Making a New Saint Friend

If you follow me on social media, you’ve probably seen the project I’m working on for Lent: matching people with Saint friends. I’ve been loving the challenge of finding the right match and the responses I’ve been getting, both from the people I’ve matched and from people watching from the sidelines and finding all kinds of new friends. Honestly, I can’t tell you the joy it gives me to see dear, dear friends of mine shared 60 times on Facebook, introduced to thousands of new people who can learn from these Saints what following Christ might look like in their lives.

Through this whole project, people have been asking me where I find out all about these Saints. Honestly, the answer is Google, but I do have some go-to resources that I start with.

  1. Modern Saints by Ann Ball is the reason I love the Saints the way I do. For years after I met Jesus, I was okay with the idea of the Saints’ intercession (Rev 5:8) and the importance of their witness (1 Cor 11:1), but I didn’t really see why one would love them. Then I encountered these books and heard the stories of the Saints told well for the first time. Instead of boring stories that somehow didn’t in any way speak to the love of God, I encountered incredible adventures that gave me hope for the possibility of finding holiness in my own life, with my own struggles. And they’re so compelling that I actually wanted to keep reading, even after my self-imposed quota of spiritual reading was up! These two books are among the six most important books I’ve read in my life–grab a used copy of volume one and volume 2 today (or get them on kindle so you can search within the book for particular topics you’re interested in).
  2. Faces of Holiness by Ann Ball is a new discovery for me, and just as good as the earlier volumes. This one doesn’t seem to be available electronically.
  3. The Big Book of Women Saints by Sarah Gallick is also fantastic, though quite different. It has the stories of 365 different female Saints, and while Ball’s book gives the full story of each Saint, Gallick gives you a bite-sized taste, just enough to whet your appetite and send you to Google for more. This is an excellent book to get on Kindle so you can search within it.
  4. My 2017 articles on Aleteia were all about Saints. If you click here, you can scroll through and learn about 50 different Saints. Or you can search for a Saint with my name to see if I’ve written about them. There’s little that makes me crazier than Saint stories made dull and saccharine, so I can promise you one thing: these stories won’t be boring. (And if you want this and the Saint ninja project to turn into a book, you can support that by letting me know when you’re out of town and want me to hunker down in your house for a couple of weeks to write, because I can’t get anything done on the road.)
  5. www.catholicsaints.info is my favorite website, especially for seeing all the options for Saints on a particular day or for searching for a particular issue. Do a site search for a key word (piano or depression or Madagascar) and you’ll find a really good beginning to your research.
  6. Saintly Solutions to Life’s Common Problems (and its sequel) by Fr. Joseph M. Esper are wonderful books where you can look up struggles like anger, doubt, and marital problems to be pointed to Saints who walked the same path. It’s just a first step as it doesn’t give their whole stories, but it’s a great first step.
  7. Saints Behaving Badly by Thomas J. Craughwell is a fun read, but do me a favor and when the bishop asked you where you found your confirmation Saint, don’t tell him that I gave you a book with this title (as one of my students may have done into the microphone during confirmation).
  8. Louis de Wohl’s books are all fantastic. They’re novels, so you’ll have to do a little research to find out what’s truth and what’s fiction, but they’ll give you a sense of the Saint that will really help build a friendship rather than just an interest.
  9. Various other books–my Goodreads Saints shelf might help.
  10. My social media accounts have plenty of Saint stories–if you’re not following me yet on Instagram or Facebook, do it! And you can search my Facebook page for Saint’s names or features of their lives, or just look through my #blackSaints #AsianSaints and #LatinoSaints hashtags.

That’s all I’ve got for the moment–what other Saint books or websites do you love?

A Bit of Hope from Rome

I recently got back from two months in Europe, where I visited a dozen countries and the remains of countless Saints. I spoke to American, Maltese, Dutch, and British crowds, with assorted other nationalities mixed in throughout. I boarded a thousand planes, trains, and buses, it seems, and logged many, many miles on the one pair of shoes I took.

Do not recommend dragging a suitcase through the snow over cobblestones.

As always, God did incredible things. I had powerful conversations and beautiful encounters with him and his people, living and deceased. And I gave quite a few talks where he really, really showed up.

But with all the sights (and tastes) of Europe, all the beautiful and wearying moments, all the times that I saw him working when I had the good sense to get out of the way, there’s one series of events that stands out.

Last fall, when I made plans to be in Europe for January and February, it became clear to me that God was asking me to be in Rome for the abuse summit.1 At first, I assumed that I ought to sit in St. Peter’s Square holding up a sign. “Dear Bishops, do your job or burn in hell” was my best plan—that being not a threat but a statement of fact about what’s expected of the successors of the Apostles—but it occurred to me that the caption on the picture of that spectacle would likely be something to the effect of “Disgruntled Catholics demand change” and not “Disgruntled daily communicants urge bishops to grow in holiness,” so I scrapped it.

Next I thought that perhaps I ought to be trying to meet with different bishops while I was in town. This was complicated by the fact that I didn’t know anybody who could arrange such a thing. Given that I can’t get the bishops even to send form letters in response to my anguished cries for action, it didn’t seem likely that I’d manage any meetings.

Besides, what could I say? I talk a big game, but I’m no Catherine of Siena, nor do I want to be. How could I know which bishops needed to be encouraged and which needed to be convicted? My only thought was to ask them how their prayer life is, which I’m sure would come across as tremendously presumptuous (though, to my mind, a fair question to pose to a man who has been made a shepherd of God’s people). I must say, I was quite relieved when it turned out that I couldn’t arrange any meetings with bishops—no need, then, to figure out what to say.

All I could think to do was to walk the perimeter of Vatican City praying the rosary, so I did. And it felt good to do something, perhaps even better to assure people back home that somebody was, indeed, doing something. And if that’s all that had happened, I would have trusted that God was working in that, in the prayer or in the social media witness.

Rosary held up in front of St. Peter's Basilica, Rome.

But while I was going to be in town anyway, I figured I’d ask if anyone wanted me to speak. So a friend who’s a Dominican friar put out some feelers and found me a few events. One was speaking to college students, which is something I’m quite used to. The other three were to priests and seminarians.

I’ve written before about how deeply I love the priesthood, how much I love priests and seminarians. But in the last six and a half years as a hobo, I’ve only once been asked to address them.2 You can actually listen to the talk I gave here—it’s the most I’ve ever felt like Catherine of Siena, to the point that I was still shaking twelve hours later at having spoken that way to priests of Jesus Christ. Given that I took as my text “The road to hell is paved with the skulls of mediocre priests,” that reaction may have been warranted.

This time, though, I wasn’t given such a commission. The first talk I gave was to a group of young English priests and a few seminarians. I was asked to speak on evangelization and twenty men gave up their free evening to listen. They came with hearts eager to hear how they might better draw souls to Christ and responded with beautiful questions about how to speak truth to those who hear the Gospel only as a condemnation of their choices, how to speak about the scandals, how to love their people well. My heart swelled with joy to see these men who weren’t put off by the fact that I was a woman or an American or a layperson. They saw in me someone who knows Jesus Christ and proclaims his name and those were all the qualifications they needed.

The next day, I had the audacity to give a talk on preaching to Dominican friars. I sat before the Order of Preachers and told them how to preach. And again, they came. They listened. They wanted to hear how they might better speak the love of Jesus from the pulpit, and I think they took what I said to heart. I sat before the Lord afterward wondering how on earth I had convinced myself that I had any right to tell the Order of Preachers how to preach, but somehow there was peace. God had given me a word, I had spoken it, and nobody had held up his years in the pulpit or degrees in Scripture to demand that I sit down. They were willing to learn from me.

Finally, I spoke to another group of seminarians (several of whom were already deacons or priests). I spoke on preaching and storytelling, but I began with an exhortation to remember that in being ordained they’re being conformed to Christ the victim and the great high priest. We spoke about being falsely accused and I begged them to unite themselves to the victim heart of Christ that their suffering might be for the glory of God and the salvation of souls, even (God forbid) should they be wrongfully imprisoned.

And again, they listened. They asked beautiful questions about how to build community with lay people, how their priestly fraternity might strengthen their service of their people. One even asked how priests could better respect and listen to lay female theologians, an earnest question that really moved me. They wanted to know how to make their preaching both educated and accessible, how to respond when people make accusations against men they respect. These men gave up their Friday evening to listen to a woman they didn’t know from Adam tell them how to suffer as priests and how to preach.

My friends it gave me so much hope. After months of wondering who the men who lead our Church are listening to, I had become awfully discouraged. My letters went unanswered. Our Holy Father has said nothing. The bishops are wringing their hands but generally not acting. And while I love the Church desperately, I was becoming weary. I’m not going anywhere, but it’s been rough.

And then God put before me dozens of men who have laid down their lives for this Church, men who long for holiness, men who are willing–even eager–to seek wisdom from laywomen. And not only did I remember how much good there is in our priests, and even in our bishops, I began to see how much more good there is in our future. The Holy Spirit is at work for the renewal of his Church. In the midst of ugliness, he is raising up Saints. He’s opening hearts to see the gifts that women have to offer, the gifts that lay people have to offer. He’s speaking to the faithful the truth that the only way the Church is healed is through their becoming holy–each individual, ordinary man and woman.

It’s going to take some time. It’s going to take a lot of work, on each of our parts. But praise God, it’s going to be beautiful.

  1. Great summary at that link if you want to read all about it. []
  2. Perhaps that’s purely a matter of circumstance. Perhaps there’s something about being a lay woman that makes people think you might not have anything to say to clerics and young men in formation. My suspicion, unfortunately, is that it’s often the latter, which is deeply concerning. []

O Emmanuel

O Emmanuel, king and lawgiver, desire of the nations, Savior of all people, come and set us free, Lord our God.

Anybody remember Animaniacs, that cartoon that was on in the 90s? I was a big fan and still sometimes get lines from the show stuck in my head. I vividly remember watching one episode in particular (the episode itself I can barely recall, but I remember the experience of watching it). It involved an Indiana Jones-style quest to find the meaning of life. I couldn’t have been more than ten years old, but I remember knowing even then that this was the question. I sat riveted to the screen, convinced that at the end of the show, I was going to know what the meaning of life was. When they got to the end and couldn’t find the answer (or whatever happened), I was furious. My little agnostic self was desperate, even at ten, to know the meaning of life. I understood that if there wasn’t some objective answer to the question our existence poses, the whole thing was futile.

In retrospect, I suppose I’m glad that they didn’t give an answer. I was so hungry for truth, I’m sure I would have taken whatever nonsense Warner Brothers came up with as Gospel. My ten-year-old heart knew that there had to be something more than the mundane experience of life that seemed universal. Like everyone, I wanted to know that I mattered, that there was some purpose to my life, that there was some objective morality, and that ultimately–eternally–I could be happy.

This is a yearning common to all humanity. We see it reflected in the desperate attempt to capture beauty on canvas or pedestal. We find it in the longing for romantic love and the music that glorifies it. We recognize it in the adolescent need either to stand out or to blend in, the hunger for success, the human tendency toward self-obsession; even the rampant materialism the permeates our society shows that we’re empty and we know it. We are driven to find meaning and purpose, to be accepted, to be seen and known and loved just as we are. That is the desire of every human heart.

And in just three days, the Desired of all nations will come. God with us, our Creator who is the way, the truth, and the life.1 The divine lawgiver who shows us what it means to love God with all our heart, soul, strength, and mind and our neighbor as ourselves.2 Christ our brother who makes us more than family.3 The Divine Word who knows everything we’ve ever done,4 never condemning but forgiving and encouraging us to sin no more.5 Love incarnate who, in spite of everything, loves us as his Father loves him.6 The Son of God who will welcome us on the last day into the joy prepared for us from the foundation of the world.7

Saint John Paul the Great put it so simply: “Jesus Christ is the answer to the question posed by every human life.”8 When you gorge yourself on comfort food, it is because you hunger for the Bread that satisfies. When you look desperately and indiscriminately for your next romantic relationship, you are seeking One who will complete you. Your drive to do better and be greater comes from the fact that you were made to be perfect and you long to hear him say, “Well done.” When you feel alone or abused or unloved or vulnerable it’s because your identity rests in yourself or others, not, as it should, in Him. Your heart is restless until it rests in Him.

From heaven he called and shouted, sending patriarchs, prophets, and psalmists, but his children–who were looking for him in every brothel or pagan temple or market–couldn’t hear his love thundering through creation. Since the dances of the stars weren’t enough, he sent one star. Since his words of love weren’t enough, he sent one Word.

And on that barren night in Bethlehem, the long-awaited Messiah came quietly into the world to whisper what he had been shouting since the earth was a formless wasteland:

Come to me, all you who labor and are burdened, and I will give you rest9 because I love you.10 I do not condemn you11 but I have come that you might have life and have it to the full.12 I have told you this that my joy might be in you and your joy might be complete.13 And take heart,14 for no one will take your joy from you.15 I give you my peace.16 Do not worry,17 I will not leave you orphans; I will come to you18 for you are precious.19 Keep my commandments20 and abide in my love21 and I will come back for you so that you may always be with me.22

Everything you’ve ever wanted will be laid in a manger on Monday night. Every longing of your heart is drawing you to Jesus. Your soul wants to belong to the One by whom and for whom it was made. Let your restless heart be captivated by the newborn King who brings the meaning it craves. The Desired of nations, the meaning of life: Emmanuel, God with us. Maranatha.

Another brilliant piece by peggy aplSEEDS. You have GOT to click through to see how this Madonna and child is actually an illustration of the Jesse tree. Beautiful!

Oh, come, oh, come, Emmanuel,
And ransom captive Israel,
That mourns in lonely exile here
Until the Son of God appear.
Rejoice! Rejoice! Emmanuel
Shall come to you, O Israel!

  1. Jn 14:6 []
  2. Mk 12:30-31. []
  3. Jn 13:34 []
  4. Jn 4:39 []
  5. Jn 8:11 []
  6. Jn 15:9 []
  7. Mt 25:21, 34 []
  8. Or, in greater detail, “It is Jesus that you seek when you dream of happiness; He is waiting for you when nothing else you find satisfies you; He is the beauty to which you are so attracted; it is He who provoked you with that thirst for fullness that will not let you settle for compromise; it is He who urges you to shed the masks of a false life; it is He who reads in your heart your most genuine choices, the choices that others try to stifle. It is Jesus who stirs in you the desire to do something great with your lives, the will to follow an ideal, the refusal to allow yourselves to be ground down by mediocrity, the courage to commit yourselves humbly and patiently to improving yourselves and society, making the world more human and more fraternal.” []
  9. Mt 11:28 []
  10. Jn 15:9 []
  11. Jn 8:11 []
  12. Jn 10:10 []
  13. Jn 15:11 []
  14. Jn 16:33 []
  15. Jn 16:22 []
  16. Jn 14:27 []
  17. Lk 11:29 []
  18. Jn 14:18 []
  19. Lk 12:7 []
  20. Jn 14:15 []
  21. Jn 15:9 []
  22. Jn 14:3 []

O King of All the Nations

O King of all the nations, the only joy of every human heart; O Keystone of the mighty arch of man, come and save the creature you fashioned from the dust.

The Church can learn a lot from the mall.

Wait, is there some kind of holiday coming up?1

If you’ve been in a mall in the past month, you know Christmas is coming. For that matter, if you’ve turned on the radio, been on the internet, or even driven through your neighborhood, you know. The world is preparing for the joy of Christmas. They’re consumed by it. And it may be more about consumption than it is about Christ, but the fact remains that the secular heart is often turned more towards Christmas during December than is the Christian heart.

As in so many things, our world gets a lot right by accident. Just like people know that marriage is important enough to merit an enormous celebration, they know that Christmas is a huge deal. And they get that it’s about joy–joy to the world and all that. Watch Elf and tell me the message isn’t that Christmas is all about joy and love.2

But why must Christmas be joyful? Is there something about evergreens indoors, colorful lights, and excessive consumerism that triggers a release of seratonin? Is it just because we give gifts and spend time with family? Or maybe the world is recognizing something real here: the only joy of every human heart.

Okay, who knows who painted this one? I love that they're flocking to him with an eagerness we rarely see outside of Black Friday and Justin Bieber concerts.
I love that they’re flocking to him with an eagerness we rarely see outside of Black Friday and Justin Bieber concerts.3

Christ is our joy, most especially at Christmas because this is the moment when his coming was declared to the world. For nine months, Mary kept the knowledge that God had come to save us in her heart, perhaps sharing it only with Joseph and Elizabeth. But at Christmas, the angels sang GLORIA and shepherds bowed their heads in worship, the lowest of men chosen to bear witness to the humility of God. The magi bent their knees before a no-name child in a no-name village in a no-name province. On Christmas, God who had come near cried from the rooftops that he was here for us.

And this is joy–because God loves you, my friend–not y’all, but you–so deeply, so desperately that while you were still in sin, he came for you. For 33 years, he breathed for you and sweated for you and endured taunts and bug bites and emotional teenage girls for you. For you he preached, for you he suffered, for you he died. But he rose for you, friend, and returned for you in the Eucharist. All for you–with joy, for you.

In this we rejoice–that the God of the universe, the creator of galaxies and molecules, the God who has no need of our praise, this God wanted you. Threw aside the 99 righteous sheep to scour the hillsides for you. This God glows with pleasure when he hears his name on your lips. The God whose ways are as far above ours as the heavens are above the earth seriously does backflips when you go to confession.4

Can you imagine? Can you even begin to fathom what Christmas means? Unending love that will stop at nothing even though he knows every nasty corner of your soul. My God saw you filthy and cruel and awful and came running, shoving aside every obstacle, fighting Satan to the death and beyond, so that he himself could clean you and tend you and teach you and nurture you and endure further mockery and mistreatment at your hands. And he rejoices to do it.

This is what it means to be a Christian at Christmas. Pure, unbounded, awestruck joy.

This lady came out of the waters of rebirth screaming "Hallelujah!" Would that we all found such joy in Christ.
This lady came out of the waters of rebirth screaming “Hallelujah!” I think she lives in Singapore but I really want to be her friend.

I know there’s so little time left for cleaning and cooking and shopping and wrapping and all the other little things that we really must do in order to bring Christmas joy to those we love. But if you’re not overwhelmed by this joy I’m describing, do something about it. Watch The Nativity Story or put on some hardcore Christmas hymns a few days early or take a nap or go to adoration or go to confession5 or buy Christmas candy before it’s on sale and enjoy it early–I’m all about the suspense, but if you need a running start to leap up to “in excelsis” where the angels will finally be singing the Gloria on Monday evening, you have my official blogger permission to do what you have to do.

Because you can have the most perfect Jesse Tree in existence or know every verse to “O Come, O Come Emmanuel” by heart in Latin or wear liturgically appropriate colors all season6 and your Advent will be a failure if Christmas doesn’t find you exulting. Every last moment of his life was for you. Take a page from the Target ad and rejoice.

Oh, come, Desire of nations, bind
In one the hearts of all mankind;
Oh, bid our sad divisions cease,
And be yourself our King of Peace.
Rejoice! Rejoice! Emmanuel
Shall come to you, O Israel!7

  1. via flickr []
  2. Or just watch it because it’s awesome. And seriously read that article. []
  3. Anybody know who painted this one? []
  4. No, I will not let up. Come on, every Catholic Church in the whole world–or at least a whole lot of them–has confession this morning or this afternoon. You can pick the time of your choice using www.masstimes.org. Just go! []
  5. Fun fact: it’s my goal in life to convince people to go to confession. []
  6. It me. []
  7. Really, I think both this and “O come, O come Emmanuel” go with tomorrow’s antiphon. But the best I can tell, the other is supposed to go with the”O Emmanuel,” so then there’s nothing left for today so…whatever. []

O Radiant Dawn

O Radiant Dawn, splendor of eternal light, sun of justice: come, shine on those who dwell in darkness and the shadow of death.

I knew a girl once who had been raised Catholic but had rejected the faith. At 20, she was pretty militantly anti-religion, although I don’t think I realized it until our small talk one day turned into something more.

She was asking me about my work, so I explained her that I was a high school religion teacher.

“Wait, so do you teach them all religions? Or do you just teach them yours?”

“Well, it’s a Catholic school,” I replied affably, “so I teach Catholicism.”

The look on her face was like I had told her that I drop kick babies for sport. “How can you do that? How can you force onto young minds the idea that your beliefs are right and everybody else’s are wrong?”

I was rather taken aback by this reaction–she really thought I was doing something evil when I tried to draw young hearts to Christ. I’ve had plenty of people think my attempts to evangelize were dumb or naïve but never cruel. So I didn’t have a pat answer at hand as I do with most of the challenges I get from non-Christians or non-Catholics. Fortunately, the Holy Spirit is always on his game.

“What if you had a friend who didn’t like music?” I asked this music major.

“What do you mean ‘didn’t like music’? Who doesn’t like music?”

“This guy. He’s a friend of yours–a good friend–but he just doesn’t care for music. Any music at all.”

“That’s ridiculous! I mean, has he listened to Rachmaninov? Or the Beatles? Everybody likes some kind of music.”

There was a time when the foul, flat, nasal, tinny music from this book was the only thing that would get my nephew to stop screaming. We called it "Awful Book." Eventually we decided that the screaming was preferable.
There was a time when the foul, flat, nasal, tinny music from this book was the only thing that would get my nephew to stop screaming. We called it “Awful Book.” Eventually we decided that the screaming was preferable.

At this point, I’m wondering how on earth she hadn’t picked up on where I was going with this. But I kid you not–I might be fudging some details, but the trajectory of the conversation is 100% accurate.

“Actually,” I put forward, “he’s never really listened to any music. Or maybe he has, but it was all electronic stuff out of awful plastic toys. But he’s never experienced anything real, anything beautiful or moving or even catchy and pleasant. Could you be friends with him?”

“I guess I could,” she said, embracing the hypothetical. “But–I’d make him listen to music! I mean, how can he live without it? I can’t imagine life without music–it would be…worthless.”

“Because you love music that much? And it brings you that much joy, right? Not because he’s a stupid jerk for not loving music?”

“Of course not,” she said. “It’s not about being right. It’s about wanting to share something that makes me happy with someone I love.”

“Exactly.” I swear to you, she didn’t see where I was going until that moment. She started to object, but then stopped to think. I gave her a minute before continuing. “I don’t evangelize because I want to tell everybody they’re wrong and fix them so they can be like me. It’s about love. I’ve found something–someone–so beautiful that brings me so much joy. What kind of person would I be if I didn’t want to share it? I teach people about Christ and his Church because I love them and I want them to be happy.”

My music analogy didn’t convert her–as far as I know, she’s still not a Christian–but it got her thinking. And tonight, it’s got me thinking, too.

Why do I evangelize? Why do I live this crazy life? Because I know him in whom I have believed. But more than that–because once I didn’t.

Tie-dyed shirt tucked into high-waisted jeans with a watch looped around my belt loop while hanging on some boy and desperate for attention? Definitely a recipe for popularity.
Tie-dyed shirt tucked into high-waisted jeans with a watch threaded through my belt loop while hanging on some boy and desperate for attention? Definitely a recipe for popularity.

I was raised with Jesus, but I rejected him early on. I didn’t know him until I was 13. And I was miserable. Cry-my-eyes-out, wish-I-was-dead miserable. The only meaning I could find in life was getting other people to like me and I wasn’t very good at that. And so, from at least 3rd grade, I spent most of my life feeling sorry for myself and wondering why I bothered to get up in the morning.

But then–oh, friends–light. I had walked so long in darkness and when I found Christ, I found meaning and joy and purpose and hope and the world was new. I had to give up all of my favorite vices. I made myself a target for the people whose approval still meant so much to me. But, incredibly, I was happy. Today, I’m a homeless, unemployed nomad. I have no husband or children. I have nothing that this world says will make me happy, but I am. Deeply, irrevocably so. Despite my tendency to freak out and my propensity for making myself miserable, my life is built on Christ and his comfort gladdens my soul.

I’m going to speak for a moment to those of you who may be reading my blog, for whatever reason, who haven’t experienced this Radiant Dawn I’m so in love with. I get it. It’s hard to believe, hard to accept what you think you can’t see. Maybe Christianity is too demanding. Maybe you enjoy your life just as it is.

The Nativity, by Gustav Dore. In modern images, the light in the stable tends to come from the star. Traditionally, the light came from Christ, the true Light of the world.
The Nativity, by Gustav Dore. In modern images, the light in the stable tends to come from the star. Traditionally, the light came from Christ, the true Light of the world.

But for many of you, I think there’s a darkness. There’s an emptiness, a longing that you can’t quite seem to satisfy. Oh, maybe you’re okay right now–maybe your love for your family or your service to your community or your success or whatever has taken the edge off your hunger. But I think it will be fleeting. I think you know, like I did, that something’s missing.

Forgive me for being so forward, but I can’t help it. Whether I know you or not, I love you. I really do, and I want you to be happy. I want you to be at peace. Forget the fact that I’ve been intellectually convinced of the truth of the faith–I’ve found joy and love and hope and beauty and I can’t keep that to myself. I need you to know that he loves you and longs to draw you gently into the light of a life lived in joy and peace and love. I’ve been where you are. I wouldn’t go back. Not for anything.

For the rest of you, thank God that he has brought you out of darkness into his marvelous light. If you’re like me, consider who you were and praise the Lord that he’s brought you so far. If you’ve never felt that deep, terrible darkness of the shadow of death, praise the Lord for having claimed you even in your youth. Wherever you were, recognize that you’re not there yet.

This is what Advent is about–reflecting on the darkness dispelled by Christ and the darkness that remains. There are still many dark places in my life, deep crevices that I keep hidden from the light of Christ. But daily he pushes me, stretches me, and brings joy and peace even there.

If you don’t know him yet, maybe now’s the time to try.

Oh, come, our Dayspring from on high,
And cheer us by your drawing nigh,
Disperse the gloomy clouds of night,
And death’s dark shadows put to flight.
Rejoice! Rejoice! Emmanuel
Shall come to you, O Israel!

Here’s an early Christmas present for you:

Same outfit the next day only I swapped out my mom’s really old sweatpants for the jeans and tied an oh-so-chic sweatshirt (with a large teal sparkly spot made from puffy paint on the sleeve) around my waist. This left me with no belt loops from which to hang my watch.1 No problem! Just hang it from a chain around my neck and off I go with my mismatched socks to pose very awkwardly by a tractor. This was a day when I was hoping to make new friends.
  1. If only there were some way to attach one’s wristwatch to one’s wrist…. Seriously, what was wrong with me?? []

O Key of David

O Key of David, O royal Power of Israel controlling at your will the gate of Heaven: Come, break down the prison walls of death for those who dwell in darkness and the shadow of death; and lead your captive people into freedom.

If Christ’s coming were merely an event in history, even with the ramifications it has on our collective salvation, we would celebrate it with relatively little fanfare. It might get an octave,1 but it wouldn’t merit an entire season of preparation and then a season of celebration.

Now, it was an event in history–God was made man out of love for us. This is no myth. But our celebration of the Nativity is so much more than a celebration of a historical event. It’s also a celebration of Christ’s advent into the life of each believer. When we pray for the walls of death to be broken down, it’s not some fanciful reflection on something that happened 2000 years ago, it’s a real and serious plea for freedom for you and me and everyone right now.

Hence Advent, a season of darkness that reminds us that we dwell in the shadow of death. We traipse through Ordinary Time blithely unaware of our sin, but this season that places before us a filthy stable awaiting the immaculate king makes us pause. “For me,” we think. “That I might have life.”

The Prisoner, by Mykola Yaroshen
The Prisoner, by Mykola Yaroshen

Because we’ve forgotten that we’re dead. We’ve painted the walls of our prison cell and turned up our music and gorged ourselves on the good food provided to placate our rebellious desire for virtue and we’ve forgotten that we were made for sunshine and joy and freedom and so much more than the prison we’ve made for ourselves by our sin. “I’m a good person,” I tell myself and ignore my temper or my laziness or my refusal to give God even ten minutes a day in prayer. And we might be good people by the world’s standards but Christ says, “Be perfect.”

It starts with a feeling. Unchecked, the feeling becomes an attitude. The attitude becomes an action and the action becomes a habit and the habit becomes a way of life and that innocuous little feeling has suddenly become a wall of vice and I didn’t even notice it! It might not be mortal sin but even venial sin, washed away by communion or contrition or even holy water, leaves a residue that only confession can remove. That residue builds and builds until we don’t recognize who we’ve become. And we who were freed from the prison of Original Sin by the blood of the spotless Lamb have built a new one of envy and lust and sloth.

via flickr
via flickr

So here we are, this fallen world bound by sin and walled in to a prison we entered freely. But Christ has come. He has taken on our flesh that he might bear our punishment and has won our freedom. He stands now and knocks at the door of your prison cell, keys in hand, longing to enter and break down those walls. He comes to wake you up to the misery of your captivity to sin and to lead you into the freedom of life in him.

God is a gentleman, though, and will not enter, will not save and heal and sanctify without permission. He stands and knocks and waits for you to invite him in, waits for you simply to speak the word so that he can set you free. This is his advent in your life right now: the restoration of a broken heart to a state of grace. The key to heaven rests in the Sacrament of Reconciliation, God’s gift to the fallen.

In this Sacrament, terrible sinners are justified, yes. But we who try so hard and generally do so well–we too are given grace to persevere. We too are bound by sin and freed by his mercy. We too are transformed and drawn from darkness into light. Don’t think that because you’re a “good person” you aren’t imprisoned. The Key of David has come to set you free. You have only to ask.

If you haven’t been to confession yet this Advent season,2 do it. Whether it’s been a month or 30 years, the time is now. Prepare your heart for the pure infant Jesus and receive the gift of new life.

Oh, come, O Key of David, come,
And open wide our heav’nly home;
Make safe the way that leads on high,
And close the path to misery.
Rejoice! Rejoice! Emmanuel
Shall come to you, O Israel!

  1. It certainly would have in the old calendar. []
  2. Not to beat a dead horse, but this is really important. []