A Year in the Word: Archives, Images, and MP3s

Throughout this year, I’m sharing reflections on powerful Scripture passages over at Aleteia. But I’m also hoping that you’ll be memorizing them along with me, and a few paragraphs on what they mean isn’t going to help with that. Cue multiple intelligences training! I don’t just read things and remember, I use songs and images to help. In fact, almost every passage of Scripture that I have memorized has a tune that I sing in my head while I recite it aloud. And derivative as they might be, they work! So I’m sharing those with you, images to set as your phone’s wallpaper and mp3s of verses that will get stuck in your head for days. Enjoy!

Intro Post

Week 1: God’s love

Zephaniah 3-171 Pt 5-6-7

Zephaniah 3:17 audio:

1 Peter 5:6-7 audio:

 

Week 2: Following God

Isaiah 6-81 John 3 16-18

Isaiah 6:8 audio:

1 John 3:16-18 audio:

 

Week 3: Don’t be a Pharisee

Joel 2 12-13Rev 2 3-4

Joel 2:12-13 audio:

Revelation 2:3-4 audio:

Week 4: Trusting the Father

Psalm 27 14Matthew 10 29-31

Psalm 27:14 audio:

Matthew 10:29-31 audio:

Week 5: You Are Not Your Sin

week5aweek5b

Psalm 103:11-13 audio:

Ephesians 2:4-5 audio:

Week 6: When You Run, He Will Follow

week6aweek6b2

Week 7: Saved by the Blood of the Lamb

week7Aweek7B

Week 8: Giving Sainthood a Shot

week8Aweek8B

Week 9: God Is Not Nice

week9Aweek9B

More to come–stay tuned!

Favorite Verses from St Paul

In honor of St. Paul’s feast day, I thought I’d share some of my favorite Pauline verses. Paul’s one of my best friends–we basically have the same life, after all–so it only makes sense to give him a little feast day love.

He said to me, “My grace is sufficient for you, for power is made perfect in weakness.”  I would rather boast most gladly of my weaknesses in order that the power of Christ may dwell with me.  Therefore I am content with weaknesses, with insults, with hardships, persecutions, and constraints for the sake of Christ, for when I am weak then I am strong. (2 Corinthians 12:9-10)

More or less a list of the Scriptures I've got memorized, though I didn't list most of the apologetics type ones.
More or less a list of the Scriptures I’ve got memorized, though I didn’t list most of the apologetics type ones.

Rejoice in the Lord always. I shall say it again: rejoice! Your kindness should be known to all. The Lord is near. Have no anxiety at all, but in everything, by prayer and petition, with thanksgiving, make your requests known to God. Then the peace of God that surpasses all understanding will guard your hearts and minds in Christ Jesus. (Philippians 4:4-7)

Who confers distinction on you?  What do you possess that you have not received?  And if you have received it, why are you boasting as if you did not receive it?  (1 Corinthians 4:7)

No trial has come to you but what is human.  God is faithful and will not let you be tried beyond your strength, but with the trial he will also provide a way out so that you may be able to bear it. (1 Corinthians 10:13)

I have great confidence in you.  I have great pride in you.  I am filled with encouragement.  I am overflowing with joy all the more because of our afflictions. (2 Corinthians 7:4)

I know what it is to be in need and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well-fed or hungry, whether living in plenty or in want. I can do everything through him who gives me strength. (Philippians 4:12-13)

I urge you therefore, brothers, by the mercies of God, to offer your bodies as a living sacrifice, holy and pleasing to God, your spiritual worship.  Do not conform yourself to this age, but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect. (Romans 12:1-2)

Put on then, as God’s chosen ones, holy and beloved, heartfelt compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another, if one has a grievance against another; as the Lord has forgiven you, so must you also do. And over all these put on love, that is, the bond of perfection. And let the peace of Christ control your hearts, the peace into which you were also called in one body. And be thankful. Let the word of Christ dwell in you richly, as in all wisdom you teach and admonish one another, singing psalms, hymns, and spiritual songs with gratitude in your hearts to God. And whatever you do, in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. (Colossians 3:12-17)

We hold these treasures in earthen vessels that the surpassing power may be of God and not from us.  We are afflicted in every way but not constrained, perplexed but not driven to despair, persecuted but not abandoned, struck down but not destroyed, always carrying about int he body the dying of Jesus so that the life of Jesus may also be manifested in our body.  For we who live are constantly being given up to death for the sake of Jesus, so that the life of Jesus may be manifested in our mortal flesh. (2 Corinthians 4:7-11)

Therefore we are not discouraged, rather though our outer self is wasting away, our inner self is being renewed day by day.  For this momentary light affliction is producing for us an eternal weight of glory beyond all comparison, as we look not to what is seen but to what is unseen, for what is seen is transitory, but what is unseen is eternal. (2 Corinthians 4:16-18)

Rejoice in hope, endure in affliction, persevere in prayer. (Romans 12:12)

We know that all things work for good for those who love God and are called according to his purpose.  For those he foreknew he also predestined to be conformed to the image of his son, so that he might be the firstborn of many brothers.  and those he predestined, he also called, and those he called he also justified, and those he justified he also glorified.  What then shall we say to this?  If God is for us, who can be against us?  he who did not spare his own son, but handed him over for us all, how will he not also give us everything else along with him?  Who will bring a charge against God’s chosen ones?  It is God who acquits us–who will condemn?  It is Christ Jesus who died, also was raised who also sits at the right of the throne of God who indeed intercedes for us.  What will separate us and the love of Christ?  Will anguish, distress, persecution or famine, nakedness, peril, or the sword?  As it is written, for your sake, we are being slain all the day.  We are looked upon as seep to be slaughtered.  No, in all these things we conquer overwhelmingly through him who loved us.  For I am convinced that neither death nor life, nor angels, nor principalities, nor present things, nor future things, nor powers, nor height, nor depth, nor any other creature will be able to come between us and the love of God in Christ Jesus our Lord. (Romans 8:28-39)

Conversion_on_the_Way_to_Damascus-Caravaggio_(c.1600-1)But whatever gains I had, these I have come to consider as a loss because of Christ.  More than this: I even consider everything as a loss because of the supreme good of knowing Christ Jesus my Lord.  For his sake I have accepted the loss of all things, and I consider them so much rubbish that I may may gain Christ. (Philippians 3:7-8)

Jews demand signs and Greeks look for wisdom, but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles.  But to those who are called, Jew and Greek alike, Christ, the power of God and the wisdom of God.  For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength. (1 Corinthians 1:22-25)

If I preach the Gospel, this is no reason for me to boast, for an obligation has been imposed upon me, and woe to me if I do not preach it. (1 Corinthians 9:16)

Do you not know that your body is a temple of the Holy Spirit within you whom you have from God and that you are not your own?  For you were purchased at a price.  Therefore, glorify God in your body. (1 Corinthians 6:19-20)

But God showed us his love: that while we were still in sin, Christ died for us. (Romans 5:8)

For this reason I kneel before the Father,15from whom every family in heaven and on earth is named,that he may grant you in accord with the riches of his glory to be strengthened with power through his Spirit in the inner self, and that Christ may dwell in your hearts through faith; that you, rooted and grounded in love, may have strength to comprehend with all the holy ones what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God. (Ephesians 3:14-19)

For to me, life is Christ and death is gain. (Philippians 1:21)

For to you has been granted for the sake of Christ not only to believe in him but also to suffer for him. (Philippians 1:29)

What about you? What are your favorites from Saint Paul?

A Year in the Word–Memorize Scripture with Me!

Every time I read the Bible, I see more and more passages I wish I had memorized. This year, I’m doing something about it, and I want you to join me. I was going to pick 50 (short) passages for the 50 weeks left this year…but then I counted up how many I had picked from the Old Testament alone and realized it was going to have to be 50 from each Testament. Then I thought I should invite y’all to join me, so I’d need pretty graphics for them. Then I figured I might was well tell you why I picked each pair.

And before you know it, I found myself writing a weekly column over at Aleteia like I was a real grown-up writer or something! Mostly I’m excited because their reach is far greater than mine and I really think that this year God’s asking me to help Catholics fall in love with his word. So many of y’all are doing it by reading the Bible daily with me–now we’re going to memorize it too! Are you in? Please say you’re in, I really want you to do this with me!

Sneak preview--subject to change.
Sneak preview–subject to change.

I’ve always been rather slow when it comes to New Year’s Resolutions. Ask me on January 1st about my “new year new you” plan and you’ll get a blank stare. But a few weeks later something may just have developed. This year, all I’m feeling is a need to have my heart filled with God’s word. I’ve been thrilled to see how many of you are getting on board with the One Year Bible plan, but it’s not enough for us to skim the surface, reading for consumption rather than letting ourselves be consumed. We need to commit Scripture to memory so it ends up running through our veins, coloring our perspective, correcting and forming us.

In a world where all information seems to be a few swipes away, the idea of learning anything by heart is rather foreign. Why bother memorizing Scripture when I can just Google it? For one thing, because Googling “Bible verses when you’re sad” might not help much. For another, because it might not occur to you that you need a Bible verse, but if they’re already swirling about in your subconscious, they might surface just when you need them.

Read more at Aleteia!

The Day You Were Adopted

This weekend, I stood beside a baptismal font and wept as my friends’ little boys were buried with Christ and raised to new life. Now, I’ve been to one or two (or twenty) baptisms. And I always get excited when I watch God’s beloved born again. But there was something different this time. Johnny and Lele are 5 years old but they’ve only been with their family for 6 months. So when we listened to the opening prayer for the feast of the Baptism of the Lord on the eve of their baptism, I don’t know that any 5-year-olds were ever more excited by a collect:

Almighty ever-living God, who, when Christ had been baptized in the River Jordan and as the Holy Spirit descended upon him, solemnly declared him your beloved Son, grant that your children by adoption, reborn of water and the Holy Spirit, may always be well pleasing to you.

Jesus was baptized, just like them! And God’s children are adopted, just like them!

Charlton baptismWhen the Gospel described the Father’s declaration, “This is my beloved son with whom I am well pleased,” Johnny’s face crinkled in joy as his mother whispered, “That’s you!” As dozens of friends and family members watched him in his pristine white suit, Lele leaned into his mom for security while Johnny bravely refused to hold his dad’s hand. And I stood there, having studied and taught and witnessed baptism time and time again, and understood better than I ever have.

Johnny and Lele adore their mommy and daddy. Nearly every night, Johnny wakes up and makes his way into their bed. He has no fear that they won’t want him, no insecurity. That’s his mom and dad—of course they want him. Lele snuggles into his dad when he’s taking a break from his wild game of marbles. Johnny calls for his mommy when he hurts himself. Dave and Janel aren’t their foster parents or second chance parents, they’re just their parents. It’s a complete and certain and unconditional relationship.

So when they heard that the Father was adopting them, they got it. God was going to be their daddy now. Not like their daddy. Their real, actual, no-holding-back, love-you-till-you-die (and then some) daddy. The Church isn’t like their family. It is their family. Jesus is their real big brother, their role model and best friend and family forever.

This is what happened to you on the day of your baptism. God the Father looked down from heaven, laughing for joy, and cried out, “That’s my boy!” or “That’s my girl!” And because he said it, it became true. You aren’t like his child, you are his child. He’s the one who cleans you up when you wet the bed, the one who holds you when you’re crying and you don’t know why, the one who yells too loud when you get fouled and even louder when you make the free throw. He’s not your stern father by some legal fiction, he’s your daddy who spent his life longing for you and came looking for you and did whatever it took to get you home with him.

This daddy of yours holds you close and whispers his love in your ear. He makes you mac and cheese and warns you sternly to eat it when you’re too distracted to take a bite. He loves you just like you’re really his child—because you are really his child.

Some of us take the love of our Father for granted. More of us don’t really believe it. We feel more like God’s our boss or our uncle or the owner of the factory that churned us out. But Johnny and Lele know different. They know that God picked them. He came looking for them. He made them his very own little boys and he loves them just like they were his from the womb. He’s their daddy forever, no matter what.

thats my babyNext time you bless yourself with holy water, remember that at your baptism, heaven was torn open. Your angel twinkled, your saint friends turned cartwheels, and your Daddy shouted, “That’s my baby! And I am so, so pleased.”

 

(Can I speak a moment to birth parents? You are a hero. You are the mother taking her baby to the font offering him the life he deserves, even if it means letting go of him as you hand him to the Father. You are a gift and a triumph of God’s mercy. Thank you for the sacrifice you made and continue to make every day. Thank you for teaching me what it means to love.)

Nothing to Offer

Once upon a time there was a village that was just like every other village, but not in every way. Like everywhere else, there were wonderful people and also people who weren’t always wonderful. Like everywhere else, there were hard-working people and not-so-hard-working people. Like everywhere else there were school days and holidays and everyone wished there were fewer of the one and more of the other.

But unlike everywhere else, this little village had a great big king, king over all the other villages and towns and even cities, who came and walked in its streets. He wasn’t a usual sort of king, fancy and important on his faraway throne. No, this king knew his people. He could tell when Agata had let her bread rise longer than usual and when Polly’s tooth was hurting. He brought Frankie scraps to feed to his dog and always seemed to have a new color of paint for Angelo to try. Hardly a day went by that he couldn’t be seen playing dice with Matt or reading with Catherine.

And of course, the villagers loved their king—when they weren’t too busy for him, that is. Because even a king can become commonplace if he’s always around. So while most of the children could be seen running to him every time he strolled down the lane, many of the adults kept about their business, glancing up when he greeted them and murmuring a few words in appreciation of the gifts he’d brought them and their children. Most of them, it seems, took their king for granted.

But not all the time. Every year, as the ground began to freeze and the skies seemed to be gray more often than they were blue, the villagers’ thoughts would turn to their king. His birthday fell in the deep of winter and it was the custom in that place for each of the villagers to take him a gift, given straight into his own hands at the feast that celebrated his birth. It was a very solemn occasion, a time for best clothes and best manners with best gifts on display.

And there amid all the good and better and best was Cora. Cora lived in a small house at the edge of town, one of those homes that never had quite enough wood for the fire or potatoes for the pot. There was more yelling than was quite pleasant and it wouldn’t be fair to blame it all on the adults who lived there. Certainly they would have done well to speak more sweetly, but little Cora did quite a lot of yelling herself. Often she could be seen with her face, smudged with day-old dirt, screwed up in a scowl, walking down the lane kicking at stones and small children. Cora had a temper, and even her gentle king had felt her wrath when he’d crossed her path at the wrong time.

But Cora wasn’t all bad. And as the air turned chill and the first flakes began to fall from the heavy sky, Cora’s mind turned to the king’s birthday just like everyone else’s. The trouble was, she had nothing to give.

“Why don’t you write him a song?” asked little David, trying out a few notes on the flute the king had given him that spring.

“I don’t know how,” muttered Cora, wishing she could sing like David.

“I’m making him a painting,” Angelo said. “Why don’t you do something with the colored pencils he gave you?”

“I broke them when I couldn’t get my pictures to look right.”

When Cora walked past the well, Teresa was practicing her pirouettes. “I do think the king is going to love my dance. Probably best of all his gifts. Are you going to dance for him?”

But Cora had worn her dancing shoes to jump in mud puddles and they were quite ruined.

John was going to juggle, but whenever Cora tried she ended up throwing his balls into a ditch in frustration. Tom was writing a list of his favorite things about the king but Cora was sure her writing was too ugly. Clara was hard at work embroidering for the king but Cora’s just turned into a knotted mess.

“Just tell him how much you love him,” Cora’s grandmother suggested.

“That won’t be enough! I have nothing I can give him. Nothing at all! And everyone else will do something lovely and I’ll just stand there looking stupid. I hate this.”

As the days got shorter, the villagers spent more and more time perfecting their gifts. Bread was baked, wood whittled, and heads held high as projects turned out just as planned, until finally the day arrived. Children’s faces were scrubbed to shining before they were marched in their Sunday best to the palace. And when everyone was gathered, the ceremony began. One by one, the villagers walked forward to present their gifts to the king. Seated on his throne with his mother beside him, the king smiled with real pleasure as he saw the handiwork of his friends.

The village children stood tall and proud as they waited their turn—all but Cora, who shrank down in the crowd, hoping to be passed over. Finally, the king’s steward called out, “Are there any more gifts to be offered?” Silence, as Cora crossed all of her fingers and stared at the ground. Then:

“Cora. Dear heart, I don’t think you’ve had a chance yet.” It was the king’s mother, looking down at her with gentle, hopeful eyes. Cora couldn’t hide any more, so she dragged herself up to the front and pulled out a worn cardboard box.

“Here,” she muttered, and put it in the king’s hands before turning to walk away as quickly as she could.

“Well, wait a moment!” he laughed. “I want to see what’s inside.”

A sick feeling crept into Cora’s stomach as she turned to wait for what would surely be the worst moment of her life. The queen mother’s sudden gasp was all Cora needed to start her tears rolling, and the murmurs and snickers of the crowd only made it worse.

“Muddy dancing slippers? Whyever would he want those?”

“What is that charred mess? Is it a half-burned book?”

“Oh, dear, the stupid thing has given him an old dead flower. What was she thinking?”

Cora stood there alone, feeling as ugly and foolish as ever a child has felt, until she heard her king silence his people.

“Hush,” he said, as soft as it was stern. “Cora, love, come here.”

Slowly, sullenly, Cora stepped from the disdainful crowd, ready to be ridiculed by the king, too.

“Look at me, dearest.” Pulling her eyes away from their safe spot on her feet, she looked at her king and saw no anger in his eyes, not even amusement. There were tears there, though Cora couldn’t think why. “What is all this?”

“It’s everything. It’s the pieces of the bowl I broke and the book I threw in the fire when I couldn’t read all the words. I knew you wanted me to learn to dance but I couldn’t dance for you because I ruined my shoes playing in the mud, so I put those in, too. I would have given you back the ring you gave me but I traded it to Colette so she’d do my chores for me for a week.”

“And the rose?”

“I stole it.” Cora’s voice was so soft only the king and his mother could hear. “I stole it from your garden and I wanted to give it back.”

“Oh, Cora. Cora, it’s beautiful.”

“What? The rose?” Cora felt sure she must have heard wrong.

“All of it. It’s the most beautiful gift of them all. You see, everyone else gave me something lovely, and I was very pleased by the cakes and books and poems and such. But you gave me your heart. You had nothing to give and so you gave me your nothingness. I love it.”

Cora’s heart thrilled to hear the king’s words, but she couldn’t understand them. How could he like her gift of ugly brokenness? No, he was just being kind. Cora managed half a smile before disappearing back into the crowd. She pushed past her curious neighbors, all asking what the king had said and why she hadn’t found something better, until she found a door that led her outside. Cora pulled her shawl tight around her shoulders, sat against the wall, and wondered. “You gave me your heart,” he had said. What did he mean?

She was still thinking some time later, her teeth chattering and her fingers blue with cold, when she heard a familiar voice call her name. Looking up, she saw the king and wondered how he’d managed to sneak away from the crowds.

“Cora, come with me. I have something to show you.” He took her hand and led her through a gate she hadn’t noticed, down passageway after passageway, until they found themselves in a long hall.

“Look,” the king said, and led her to the far wall.

2014-10-22 16.40.00There, Cora saw her village, not as it was but as it should be, without ruts in the lanes or broken fence posts. The flowers were in bloom, the creek glistening, and the faces radiant. As Cora approached, she saw that the image was made of a thousand little things—scraps of fabric, bits of paper, stones, even—

“My bowl!” Cora cried. “Those pieces in the creek—the shiny blue bits. Those are from my broken bowl!”

“They are,” the king agreed.

“And there, that book lying open on the bench. That has pages from my burnt book!”

“It does.”

“But…why?”

“I make ugly things new. I make broken things beautiful. Everything you offer me, even the ugly and broken—especially the ugly and broken—can become something beautiful.”

“But everyone laughed. They said it was stupid!”

“They don’t know, Cora. They don’t know that my power is made perfect in weakness. They don’t understand that the most beautiful thing they can offer me is their hearts, even when it seems there’s nothing there to give.”

“But you haven’t used it all, have you? Where’s my rose?”

“I haven’t used that yet. Maybe one day I’ll show you where I put it. But you don’t need to know how I use it, do you? Isn’t it enough to know that I will?”

“I guess so. And my muddy shoes?”

“Ah, those are in the palace treasury.”

Cora’s heart sank again. She knew not everything could be made right. “The palace trash heap? I guess that’s only fair.”

“No, dearest, not the trash heap. The treasury! Those I will not use. I want to keep them. They are very dear to me because I know how much it cost you to give them. You will have new dancing shoes again—some day—but those shoes will stay here. And every time I see them I will be grateful once again that you gave them to me.”

“Even though they’re dirty and ugly?”

Because they’re dirty and ugly. I am, you know, in the business of making things new.”

After that day, Cora’s life was different. Except when it wasn’t. Some years she had a lovely gift to offer the king. Other years she brought a box of brokenness. And either way, the king smiled. Because, as it turned out, he didn’t want Cora’s gift. He wanted her heart. And Cora was glad to give it to him.

Advent Stillness: 7 Ways to Slow Down During the Busiest Time of the Year

Ah, Advent. Candlelit evenings curled up with a good book. Long vigils in darkened chapels. Darkness and silence and sweet anticipation as you prepare for the Lord’s coming.

Right?

Not this century. Here it’s shopping and wrapping and baking and driving and endless Christmas programs and parties and no time for anticipation because there are too many Pinterest projects to perfect! These days we jump into Christmas before we’ve finished our Halloween candy and nobody’s got a second to prepare for anything but a frenzy of expensive presents we don’t need. And maybe you’re praying more this Advent or reading some great book, but do you feel like it’s Advent? Not without silence and stillness and really slowing down. And that doesn’t happen unless you fight for it.

Advent stillness

1. Delete (or hide) social media apps from your phone.

I’ve been doing this for 3 days and I’m loving it! All I did was remove the icons from my home screen and decide that I’m only going to open Facebook and the like when I’ve got 20 minutes to devote to it. This means that I don’t scroll through my news feed when waiting in line. Or while playing with kids. Or the second I get into my car. Or whatever. Yesterday was a fairly empty day and I went 12 hours without checking Facebook–which left me with a lot of time just to be. It’s amazing how different life is when you’re not using every spare second to distract yourself.

2. Don’t give Christmas presents.

Well, that’s not exactly what I mean. Obviously I’m in favor of Christmas presents. But what if you gave them for Epiphany instead? What if instead of spending Advent dashing desperately through the mall before settling on junk that nobody needs, you spent Advent preparing for Jesus and went shopping after Christmas, when you’ve got time off work and everything’s on sale?

3. Turn off the radio.

I’ve got nothing against Christmas music in Advent,1 but silence is a much better preparation for the coming of the King than Jingle Bell Rock. Turn off the radio this month–all the time or for some specified period daily–and just be.

4. Check out an audio book.

Instead of watching TV, try listening to a book when you’re sitting around in the evenings–or baking/crocheting/wrapping. It’s a slower pace and much less stimulating, so you’ll find yourself more relaxed. It’s also easier to step away from, which might increase the amount of sleep you get. Plus, you can try to find something worthwhile, which is hard to do on Netflix. Check out LibriVox for free books in the public domain. The Other Wise Man or The Gift of the Magi would be good seasonal selections from the classics, and they’ve also got collections of short Christmas-themed stories. Or swing by your library (physically or electronically) for a newer selection.

5. Start your day differently.

If you’re anything like me, your default is to grab your phone and check notifications just as soon as you’ve turned off the alarm. That way you hit the ground running–and with nary a moment to be recollected. Try starting instead with some focused prayer or reflection:

  • Pray morning prayer from the Liturgy of the Hours.
  • Pick one verse of Scripture to read first thing and come back to it throughout the day–at every meal, perhaps, or every time you get in the car. Then before bed, jot down what you learned from that Scripture.
  • Read the Gospel for the day.
  • Once December 17th hits, try reading my reflections on the O Antiphons from a few years ago.

2015-12-02 05.13.216. Pray the St. Andrew Novena.

This novena should have started on November 30th, but it’s also way longer than 9 days, so we’ll call it good if you want to start today. The idea is that you pray this prayer 15 times a day. It sounds like a lot, but it’s so short and I’ve found that if I space it out throughout the day, it makes a beautiful rhythm of sudden stillness throughout my day.

I’ve got this set as my only goal for my new app (Habit Bull) whose icon has replaced my Facebook icon on my phone’s home screen. Then when I have a second and automatically pull out my phone, I find myself once again at midnight, in Bethlehem, in piercing cold. And it’s my lock screen, just in case I was tempted to forget that it’s Advent. Save this image and do the same!

St Andrew Christmas Novena

7. Swing by the chapel.

Adding something else to your schedule won’t actually make you less busy, of course. But stopping by each day for ten minutes of silence (or once a week for an hour if it’s too far out of your way to pull off daily) will slow down your racing mind and focus your heart back on him. And that is the whole purpose of Advent.

  1. For you, that is. I won’t touch the stuff. []

Advent Boot Camp 2015

I put out an Advent Boot Camp two years ago and the response was great, so I thought I’d do it again. Just a little tweaking since Christmas isn’t always the same day of the week. Read the intro here or just dive right in and prepare for the Spirit to pump you up.1

This “Advent Boot Camp” is a guideline, not a foolproof plan. Feel free to substitute anything. What’s essential is that you’re spending time in silent prayer–not just prayer but silent prayer–and that you’re easing into it.

Each day’s prayer starts with a 5 minute warmup. It’s hard just to snap from all the noise of the world into prayer, so take some time to slow down, talk to the Lord about what’s weighing on you, and get quiet. Then see what God has to say to you through his Word, his Saints, and the prayers of his Church. Finally, spend some good time in silence, either processing what you’ve read, talking to God, or trying to be still in his presence. If your prayer life has consisted solely of grace before meals and Mass on Sunday, this might be tough. But it will get easier. And what better time to seek silence than in the mad bustle leading up to Christmas?

Advent boot campWeek 1: Begin each day with 5 minutes of prayer, make one chapel visit

  • Day 1: 5 minute warmup; Isaiah 40; 5 minutes silence
  • Day 2: 5 minute warmup; Isaiah 9:1-6; one decade of the rosary, 5 minutes silence
  • Day 3: 5 minute warmup;Luke 1:26-38; 10 minutes silence
  • Day 4: 5 minute warmup; Catechism 522-526; one decade of the rosary; 5 minutes silence
  • Day 5: 5 minute warmup; the Office of Readings ((Click the Office of Readings tab)); 5 minutes silence
  • Day 6: 5 minute warmup; Chaplet of Divine Mercy; 5 minutes silence
  • Day 7: 15 minutes of prayer: your choice

Week 2: Begin and end each day with 5 minutes of prayer, attend one extra Mass

Week 3: Begin and end each day with 5 minutes of prayer, attend two extra Masses

  • Day 15: 5 minute warmup; John 1:1-18; reading from St. Gregory Nazianzen; 10 minutes silence
  • Day 16: 25 minutes of prayer: your choice
  • Day 17: 5 minute warmup; “O Come, O Come Emmanuel”; 15 minutes silence
  • Day 18: 5 minute warmup; Isaiah 61-62; 15 minutes silence
  • Day 19: 5 minute warmup; full rosary (joyful mysteries); 5 minutes silence
  • Day 20: 5 minute warmup;the Office of Readings; 15 minutes silence
  • Day 21: 5 minute warmup; make a good examination of conscience, asking God to cast light into all the areas of sin in your life and to make you truly repentant and grateful for his love and mercy; go to confession; 15 minutes silence

Week 4: Begin and end each day with 5 minutes of prayer, make two chapel visits

  • Day 22: 5 minute warmup; memorize Isaiah 9:5 (“A child is born to us…”); 10 minutes silence
  • Day 23: 5 minute warmup; Jeremiah 31; 15 minutes silence
  • Day 24: 5 minute warmup; 15 minutes journaling on why you need the incarnation; 10 minutes silence
  • Day 25: 5 minute warmup; Isaiah 35; reading from St. Augustine; 20 minutes silence
  • Day 26: 5 minute warmup; Matthew 1:18-2:23; G.K.Chesterton “The House of Christmas”; 20 minutes silence
  • Day 27: Half an hour of prayer: your choice

I’ve compiled the non-Biblical readings here if you want to print them in advance: Advent Boot Camp readings

This is going to max you out at 30-35 minutes of prayer at one time. If you feel like you can do more than that, go for it. If you’re a beginner when it comes to non-liturgical prayer, though, this might be a good way to get started. Whether you’re interested in this approach or not, do spend some time praying about how you’re going to try to grow closer to the Lord this Advent. But don’t stress about it–it’s supposed to be a time of preparation and peace, not frantic anxiety, despite what the mall might do to you this time of year. You might consider starting to read the Bible through in a year using this schedule. Or read Caryll Houselander’s The Reed of God. Just be sure you do something more than bake and shop to prepare for Christmas this year. The Christ Child is coming, after all. Offer him your heart.

  1. Ten points if you read that in your Hans and Franz voice. []

It’s Okay to Be Miserable

I was chatting with some ladies recently about the suffering of Christ when one of them drew our attention to his Mother.

“Jesus knew his suffering would end,” she pointed out, “but Mary didn’t. She didn’t know he would rise from the dead. For her, this was the end.”

Our Lady of SorrowsNow I don’t know of any definitive statement on this matter, but I can’t help but disagree wholeheartedly. There may have been quite a lot that Mary didn’t know,1 but I don’t think the promised resurrection was one of those things. Jesus hadn’t exactly been secretive about it, after all. Again and again he tells his followers that he will die and rise on the third day.2 And while they somehow managed not to understand what seems so clear to our post-resurrection eyes, Mary wasn’t blind the way they were. She knew just who Jesus was. She knew he could do what he said. So I simply can’t believe that Mary stood beneath the foot of the Cross not knowing his death wasn’t final.

And yet she wept.

Mary knew what was coming. She knew he would rise. She knew death would be defeated and the gates of heaven thrown open. And still she wept.

We call her Our Lady of Sorrows, this woman who was profoundly aware of the coming victory. We paint her swooning in agony with tears running down her face and a heart pierced by seven swords, all the while knowing that her son would be back in her arms a scant 40 hours later.

Despite the promise of joy, Mary was miserable. She knew—better than any of us ever will—that God would work all things for good. And still she mourned, her heart shattered. Because hope doesn’t banish suffering. It just makes it bearable.

Joy is the duty of the Christian, we hear, most especially from dear St. Paul who commands it as though it were as simple as sharing or paying your taxes.3 So we grit our teeth and smile through our anguish, determined that we will be happy regardless of our pain. Then we’re shocked when it all just makes us bitter.

Joy, you see, is not the same as happiness. Joy is much more akin to hope than to happiness. Joy means trusting that God is for you, that he loves you, that he will—one day—come to your rescue. It doesn’t mean calling evil good. It doesn’t mean stuffing down your pain and covering it over with a veneer of pleasantries. Often it means swooning in agony with tears running down your face.

It’s okay to be miserable. It doesn’t mean you don’t trust God. It means that pain hurts and evil should be lamented. When your sweet baby dies or your wife leaves you or the bank forecloses or you get laid off or a thousand other things, it is right and just that you weep. You may well know that it will all come out right one fine morning. But still it hurts. And that’s okay.

It is not Christian to deny people the right to suffer. The model Christian, who knew with absolute certainty that all would be made new, was sore distressed to see her son so wounded. I can imagine Christians of a certain sort standing by her cheerfully: “Oh, don’t worry, Mary. Everything happens for a reason, you know. I guess God just needed another angel.”

It’s banal at best and heresy at worst. Because the joy of Easter Sunday doesn’t deny the pain of Good Friday, it just completes it. To say that those who hope in the Resurrection shouldn’t mourn is to say that evil isn’t to be lamented. It’s just not true.

Should we allow our pain to drown out our hope in God’s promises? Of course not. But that doesn’t mean denying our sorrow or stuffing our pain down, plastering a Pollyanna smile over our anguish. It means standing with Mary at the foot of the Cross weeping over Friday while trusting in Sunday. It means that in our pain we look on Christ crucified and remember the promise of the empty tomb. It means that we follow “My soul is troubled” with “Father, glorify your name.”4

If you are suffering now, be gentle to yourself. Allow yourself to suffer. Remember that this is not the end, that God will triumph, that the battle has already been won. Remember that in eternity all our suffering will clearly have been to good purpose. Remember that God is working for you even when you can’t see him. But remember also that Jesus wept and Mary wept and go ahead and cry—you’re in good company.

  1. For all “Mary, Did You Know?” gets flack in Catholic circles, I think there are quite a few of those things that pregnant Mary didn’t know. []
  2. Mt 16:21, 17:22-23, 20:17-19 and parallels []
  3. Phil 2:18, 3:1, 4:4; Rom 12:12; 2 Cor 13:11; 1 Thes 5:16; etc []
  4. Jn 12:27-28 []

Because You Love Me

For all the hundreds (thousands?) of talks I’ve given over the years, I really only have one talk: God loves you. Or, as you likely know if you’ve heard me speak, “You are loved beyond imagining by a God who died to know you.” That’s at the heart of pretty much every talk I give, whether it’s on Theology of the Body, discernment, confession, Mary, or evangelization. That’s because it’s at the heart of the Gospel. Really, it is the Gospel.

Sunlight through a church windowIt shouldn’t have come as any surprise to me a while back, then, when I stood up to give a ten-minute talk before Mass and found myself saying that every moment of the Mass is a proof of God’s love. What else could it be? But when I asked the congregation to spend the Mass asking themselves how that was true at every turn, I knew I (or, rather, the Holy Spirit) was on to something.

 

So throughout that Mass, I kept repeating this to myself: “Because you love me.” We stood when Father walked in and I said, “Because you love me.” Then I thought about it. What does my standing have to do with God’s love? Standing is a sign of readiness, of willingness to go where you’re sent. Because God loves me, he asks me to go wherever he sends me. Because he loves me, he sends me to be still with him.

“In the name of the Father and of the Son and of the Holy Spirit.” Because you love me.

Because he loves me, I’m marked by the Cross of Christ. My life is lived not in my own name or in the name of success or pleasure or music or fads but in the name of the Triune God. Because he loves me, he sees not my sin but his mercy. How he loves me.

“Let us call to mind our sins.” Because you love me.

Because he loves me, he doesn’t leave me in my sin. He makes me look at it in the light of his love and name it evil. He wants more for me than a life of empty selfishness and so he holds it before my gaze and then destroys it. Because he loves me, he calls me a sinner—and then reminds me that sinner is not my name.

“A reading from the letter of Saint Paul to the Colossians.” Because you love me.

Because he loves me, Paul was saved. Because he loves me Paul was saved. For himself, of course, and for every other Christian, but at that blinding moment on the road to Damascus God was also thinking of me. Because he loves me, he inspired Isaiah and Solomon and Moses and John. Because he loves me, he gave the sweet and loving things and the hard and convicting things. Because he loves me, he spoke straight to me two thousand and three thousand years ago, in poem and story and census and song. Thank God that he loves me.

“Alleluia.” Because you love me.

Because he loves me, he gives the glad good news of the Gospel. Because he loves me, he asks me to stand to greet it, crossing my forehead, lips, and heart as I cry out (with Thomas Howard), “Let all in me that is not Gospel be crucified!” I hear the very words of the Word and am reminded of how I have been healed, fed, challenged, and consoled. Because he loves me, he came for me.

“Let us pray to the Lord.” Because you love me.

Because he loves me, he listens to my prayers. Lord, listen to my prayers! Listen, because you love me. Because he loves me, he sometimes says no. Blessed be the name of the Lord.1

“Blessed are you, Lord, God of all creation.” Because you love me.

Because he loves me, he accepts my simple offering of bread, the joys of my life handed over for him. He accepts my suffering in the wine. And he makes my life into his body and blood, poured out for the world. Because he loves me, he doesn’t disdain my poverty but transforms everything I entrust to him into glory. He lets me serve him. Not because he needs me but because he loves me.

“Only say the word and my soul shall be healed.” Because you love me.

Because he loves me, it is the deep desire of the heart of God that I be healed. Because he loves me, he spoke his Word, his healing Word who came into the world 2000 years ago to heal the blind and the lame and still today opens my eyes blinded to the evil of sin and heals my limbs so weary of doing good. He loosens my tongue to speak his name and dries up the flow of blood pouring from my broken heart. Because he loves me he shows me that I am wounded and that he is the only balm for my wounds. He awakens in me a hunger and then feeds me with his very self. What greater love could there be?

“Amen.” Because you love me.”

Because he loves me, he asks me to respond to his grace. He doesn’t just give himself without my consent, doesn’t just save me without my cooperation. Because he loves me, he lets me participate. And so I say amen, receiving his body and blood and offering him my body and blood. “This is my body, given up for you,” I tell him. Because this infinite God loves me enough to care about the pathetic gift I make of myself.

“Go in peace.” Because you love me.

Because he loves me, he doesn’t ask me to stay here. He could easily save the world without my help, but he asks me to be the instrument, to be the voice calling out the Good News, to be the hands and feet doing his work. Because he loves me, he doesn’t want me in a church 24 hours a day. He wants balance and leisure and rest and laughter and good food and community and the joy of knowing his love outside the church as well as within. Because he loves me, he has asked me to be fully human, fully alive, just as he was. He’s asked me to live in his love in the pew and the grocery store and the carpool lane and the cubicle and the bar and the airport and the living room. Because he loves me, he wants me to be a saint. It’s the most perfect love there is.

 

 

It’s a whirlwind run through the Mass, this. If I’d written everything God’s love could shed light on, it’d be a book instead of a blog. But I’d love to hear your thoughts. Will you try this the next time you go to Mass and share your most powerful insights?

 

  1. Job 1:21 []

Augustinian Spirituality (NF Types)

Note: this post is part of a series based on the book Prayer and Temperament by Michael and Norrissey. This is only an overview and I’m indebted to the authors for most of what you’re about to read. Please excuse any confusion or errors on my part and turn to the original work for clarification. Part 1 of this series can be found here. Please take the test to know which type you are. Other personality types include SP (Franciscan), NT (Thomistic), and SJ (Ignatian).

Saint_Augustine_by_Philippe_de_ChampaigneFinally, those who are in the intuiting-feeling camp are Augustinian. Though only about 12% of people are Augustinian, the majority of canonized Saints are, as well as more than half of those who make retreats. It makes sense that people who are less driven by senses would have an easier time praying to a God who is pure spirit and that those who are less focused on the intellectual aspect of things would do better with a God who is beyond our capacity to understand. This doesn’t mean you (since if you’re reading this you’re more likely than not to be an NF) will necessarily have an easier time of it; it might just mean that more is expected of you. Augustinian types are generally optimistic and creative, communicating and listening well. They have big feelings and are people-oriented, which makes them quite conflict-averse. Idealistic by nature, they hunger for perfection and are future-oriented. More than any other type, they need silence. As best we can tell, St. Paul and St. Luke were Augustinian.

Unlike Ignatian prayer, in which one imagines oneself in the events of the past, Augustinian prayer brings the words of Scripture forward into the present. Augustinians ask, “What is this passage saying to me in my life?” They view Scripture as a personal letter from God and find great meaning in it, so they should generally meditate on shorter passages and find specific verses to memorize. This style of prayer finds great fruit in meditating deeply on small portions of Scripture and allowing the relationship with God to be deepened as a result.

Augustinians naturally feel the most drive for spiritual growth.1 The idea of a “personal relationship with God,” while essential for everyone, will resonate most strongly with Augustinians, who are very relational by nature and inclined towards deep relational feelings in prayer. Symbols, parables, and analogies speak strongly to the Augustinian, who may find journaling a helpful way to sort through all this. While Augustinians are moved more by spontaneous prayer and tend to struggle with the repetitive, they need a disciplined structure to their prayer life to avoid procrastinating. They will be drawn most strongly to Isaiah, the Psalms, the Song of Songs, the Gospels, Paul’s epistles, and the book of Hosea.

From the book: (There are a dozen more in the book. Buy it and see what you think!)

Read Isaiah 43:1-5. Change the words “Jacob” and “Israel” to your own first name. Try to imagine the Lord speaking these words directly to you. What meaning would they have for you in your present situation? Try to transpose the message from God to yourself today. What is the Lord talking about when he tells you, “Fear not”? What fears do you have? Water and fire were the two great dangers which aroused the fears of ancient people; what are the greatest dangers you face in your life? What is the Lord telling you to do in time of danger? Imagine Jesus saying to you now, “You are precious in my eyes, and I love you.” “Fear not, I am with you.” How do you see this to be true in your own situation today?

(John 8:1-11) “Has no one condemned you?” “No one, Lord.” “Neither do I condemn you. Go now and sin no more.” Think of the faults you still have; consider them one by one. Imagine [people] bringing you to Jesus to have him condemn you. Instead he says to you, “Neither do I condemn you. Go now and sin no more.” How would this make you feel?

As a couple:

Pick a verse (possibly from the upcoming Sunday) to memorize. Each evening, discuss how that verse informed your day. What did you understand more about it? How did it keep your actions or emotions in check?

Practice lectio divina aloud.

With your children:

Pick a verse to memorize together. (It might help to set it to music.) Throughout the day, look for situations where this verse is particularly relevant and ask the children what it can teach them. For example, Colossians 3:14-15: “As the Lord has forgiven you, so you must also do. And over all these, put on love.” Then as they angry, talk with them about God’s forgiveness. And when they’re being spiteful, ask what it means to put on love.

Try a simplified version of lectio divina:

  • Which part of this verse is most interesting to you?
  • What do you think it’s telling you?
  • Can you talk to God about that?
  • How does all this make you feel?

Have kids finish the sentence “God is like…” (or “God’s love is like” or “Being a Christian is like”) and illustrate their analogy.

Other suggestions:

Pray for an image of your relationship with Christ–lovers, knight and squire, father and child, king and slave, comrades at arms–and learn through that.

Treat the Mass like the sacrifice it is. The whole thing is about Jesus giving himself completely for you, so listen to the readings like a challenge to surrender. Then offer your joys to him when the priest offers the bread. Offer your sorrows when he offers the wine. Offer your whole self when Jesus gives himself to you in the Eucharist. Come out changed.

Pray the Our Father slowly. Take ten minutes to pray it once.

Take a word or phrase that speaks to you (“Jesus,” “Lord, have mercy,” “I am yours”) and pray it very slowly for 5 minutes, trying to let go of everything but that one anchor.

 

Are you Augustinian? What other suggestions would you add?

  1. “With great power comes great responsibility.”-the Gospel according to Spiderman []