What Keeps Me Going: Doing His Work

My last post was a glimpse into how God speaks to me in prayer, even when I don’t notice. Even more often, I find he speaks through me, often also when I have no idea he’s doing anything particular. Twice this summer I was blown away by his power at work in me, so stunned by his goodness that I just couldn’t help but share.

The Right Place at the Right Time

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Meh. I’ve seen worse.

I was at a super posh school in England. So posh you thought you were driving up to Pemberley when you approached the school. So I was a little nervous, because that kind of school isn’t always thrilled with the “Stop sinning, Jesus is all that matters” message I give. But I knew the Lord had sent me, so off I went to shout about Jesus.

The kids were pretty good, laughing in all the right places and generally attentive. I wasn’t expecting much in the way of conversation afterward, but I told them I’d be around if they wanted to chat.

As most of them filed out of the gym, eight or ten of the cool girls walked up to me.

“You were talking about, like, not drinking and not dating boys,” the leader said. “What did you mean by that?”

Interesting, because I’d said hardly anything about either. But okay. So I talked a little about drinking in moderation and dating.

“Don’t date boys, though, date men. Boys treat you like a thing, men treat you like a person. But you’re too young to date men, so I’d say it’s best not to date at all right now. When you get out of high school and start dating, remember this: you’re looking for a man who’s going to love you like Jesus does, who’s going to be crucified for you.” On and on, with the usual “you’re so beautiful” and “God loves you so much.”

Until one of them started crying. “I wish you’d come a few years ago.”

And I pulled her into a hug and kept telling her how God loves her and she doesn’t deserve to be treated badly and God wants to forgive her. And girl after girl started to cry.

“Girls, if I had a priest you were never going to see again, would any of you want to go to confession?”

The leader of the pack’s hand shot into the air and I motioned to my friend, whose husband is a Catholic priest. “Will you ask Father if he can hear confessions?”

Then I stood for an hour in the hallway while most of these girls went in to confession with an incredibly compassionate priest. (If you’re a woman concerned with how a priest will handle your very painful confession, a married hospital chaplain is a good bet.) Each one came out crying and I hugged her, telling her how proud I was, reminding her that she was brand new, that she never had to confess those sins again.

img_20160826_164438Some took a little more persuading than others. One girl in particular sat silently crying for nearly an hour, shaking her head every time I suggested that she go to confession. Finally, when there was only one girl left with her, she looked at me solemnly and asked, “Do you think I should go?”

“Honey, we just ripped the scabs off some really deep wounds. You can go in and get healing or you can just keep bleeding and hurting. I promise you’ll feel better.” Off she went.

I’ve never seen anything like it, and I’ve given some variation of that talk at least a hundred times. It was so obviously the Holy Spirit who had spoken to them, the Holy Spirit who had sent them to talk to me, the Holy Spirit who had put a girl who believed in confession in the alpha position in the group. It was the Holy Spirit who’d sent that priest with me, the Holy Spirit who’d given us a believing teacher who was happy to excuse the girls from missed classes. I was stunned and thrilled and absolutely overwhelmed by God whose mercy is powerfully at work even when I’ve written people off.

Who knows how long-lasting that moment of conversion will be? But on that June day, those girls knew that they were loved. Whatever happens next, I pray that the devil doesn’t rob them of that feeling of love and mercy. If they can look back and remember that, God will continue to do amazing things.

God Speaks When I Write, Too

I didn’t start this blog because I wanted to be a blogger or a writer. I didn’t start it because I thought I could make any difference with what I write. I don’t really consider myself a writer.1 I only really write so that people will hear about me and invite me to come speak. That’s always felt more like my real mission. And sometimes (the last several months?) I don’t manage to write anything at all because it doesn’t seem like the best use of my time when there are talks to give and people to counsel.

God’s blessed me with a lot of positive feedback about my blog from people who’ve really encountered him through the words he gives me. And often they approach me and tell me the ways he’s used my blog to speak to them. But this one was particularly striking.

“Your blog made me Catholic,” she said.

“Aw, praise God! Thanks so much!” I assumed she meant she’d been looking for truth, had been searching for explanations on the Eucharist or Church authority or something, and had found my apologetics articles. It’s very exciting to have been a part of that process, but I’m not saying anything every other apologist isn’t saying. And if you were searching, the Lord was going to lead you to truth eventually.

“I was raised Catholic but had become an evangelical years before. I was actually an evangelical missionary. I had two degrees from evangelical schools and a friend of mine who’s an Anglican priest shared your Advice to Priests.”

“Oh, and you got sucked down the rabbit hole?”

“Nope, I just read that one. And suddenly I realized how much I was missing. I saw this beauty and power and love and I wanted to come home.”

“Wait, you only read my advice to priests? And that did it?”

Just call me Catherine of Siena.
Just call me Catherine of Siena.

“I just knew I needed the Eucharist and confession and all of it. So I went to confession and went back to Mass. And the next week I told my boss that I’d gone to a Catholic church. ‘To evangelize them?’ she asked. ‘No, to worship.’ And I was fired.”

I was stunned. Here was this piece that wasn’t for her. It wasn’t for lay people and it wasn’t for Protestants. But God works where he wills, and this was, somehow, what she needed not only to reconsider the faith of her childhood but to embrace it even at the cost of her livelihood.2 This was clearly God’s work, not mine.

 

I hope it doesn’t come across as bragging, this pair of praise reports, because none of it had anything to do with me. Each of these occasions came as a total surprise to me, as I trudged through my ordinary work. There are times when I know my talk was spot on or a piece I wrote was really powerful, and I can praise God when results come from those things, but they’re God’s work through my gifts. These two are God’s work despite my misgivings or distraction or whatever. And that’s an incredibly humbling thing, both to see what he can do in spite of my best efforts and to wonder what he could do if I were better at getting out of the way.

It does get me wondering: how many people will we meet in eternity who owe their salvation to something we did, never knowing it would impact anyone? Not even something so big as a talk or a blog post, just a smile at the sign of peace or a comment on a Facebook post. Every thing we do ripples into eternity, for good or for ill. May God use us well and may we surrender completely to him.

 

  1. Not fishing for compliments here. I know I do it pretty well, it’s just not really my thing. []
  2. She got another job eventually and is doing fine, though please say a prayer for her mother who’s dying. []

What Keeps Me Going: Hearing His Voice

I live an incredible life. I’m shockingly blessed, getting to visit amazing places and encounter marvelous people. I’m privileged to walk with people as they come back to the Lord or encounter him in a personal way for the first time. Believe me, I’m grateful for my life.

But it’s not always easy. For every exotic location, there’s a 12-hour drive. For every amazing meal, there’s a lunch of cheez-its.1 For every new friendship, there’s an hour of longing for consistent community. And with the online detractors and uninterested audiences and awkward hosts, it can be really tough to keep going.

The Lord knows that I’m weak, though, so he keeps filling my heart by showing me how he’s working in me, often despite my best efforts. Here’s a glimpse into two of these amazing moments.

Hearing His Voice

I was at an evangelization conference in London, surrounded by people who know the Lord intimately. They kept talking about Jesus telling them very specific things when evangelizing people. “God told me someone in the crowd was suffering from divorce,” “the Lord sent me to talk to an old man,” that kind of stuff. And I kept listening to them and getting more and more discouraged. These people are straight out of the book of Acts, hearing God send them to specific people with specific words. Meanwhile, I’m just sowing seed on any soil I can reach. Maybe I’m doing this wrong. Maybe I don’t really know him the way I think I know him.

I sure didn't look mopey, but what can I say? I'm a born performer.
I sure didn’t look mopey, but what can I say? I’m a born performer.

So I was all mopey about how everybody else is a better pray-er than me, and suddenly it was time to go give a talk. I wasn’t feeling it, but the show must go on. I knew, though, that I needed someone to pray over me–now. So I started walking through Leicester Square looking for somebody to ask. Now, I’ve maybe felt a need to be prayed over four or five times in the last four years. But I was desperate for it, and suddenly I saw a guy I’d met a few nights before. I knew nothing about him beyond his name, but I walked straight up to him and asked him. “Will you pray over me?”

Now, this was a very charismatic conference, packed with people for whom this wouldn’t be an odd request. So when he looked startled and just said, “No,” I wasn’t quite sure how to respond. “I’m sorry,” he said, “I’ll pray for you. But I can’t pray over you!” Okay. So I found some nuns, got prayed over, and went on about my day.

I didn’t think anything of it until he came and found me later.

“I’m really sorry about earlier.”

“No worries, I get it. It was a random request.”

“Well no, it’s just that…when I heard you speak the other day,” (in a talk that wasn’t about prayer at all) “I just knew that I needed to be better about praying with and over people. But I was so uncomfortable with the idea that I kept trying to push it back. This morning, I couldn’t get it out of my head that this is what God is asking me to do. And then you walk up out of nowhere and straight up ask me to do it? It was too much. But now I know: I have to have the courage to pray over people. Thank you.”

Turns out you can hear and follow God’s prompting without even knowing it. I wonder how often God’s doing amazing things like that–through all of us–and we don’t notice.

When God Speaks in Prayer

I was visiting a town I’ve been to a few times before. One of the ladies there is a particular favorite of mine. I don’t know her terribly well but we’ve spent a good 10 hours in conversation over the last few years, so she’s definitely no stranger.

The day I got to town, I was in prayer and I felt that I needed to pray for her and the babies she’s lost. It was a weird thought, since she’s never told me such a thing, but I did. I meant to bring it up when I saw her the next day, but it seemed out of place, so I let it go. Probably just a random thought.

2016-07-31-19-59-52A few days later we were visiting and out of nowhere she mentioned these babies–lost nearly 20 years ago. So we began talking about them and she started to cry and said she’s never told her friends and never cried about them before. She felt so much guilt over not having mourned them properly, about even feeling relieved when she lost them, what with the insanity of her life at the time, and I could see this incredible pain in her eyes.

And there I was, able to tell her that the Lord had asked me to pray for them and for her. That he’d ordained this conversation, called her to open up and called me to love her through this. I told her that it was okay that she had been in survival mode and that during this Year of Mercy God wants to finally let her grieve and be healed. And we talked about how they’re praying for her and they forgive her for the feelings she couldn’t control. She walked away ready to name her babies and ask their intercession and experience mercy and healing.

This is the kind of conversation I’m blessed to have pretty frequently. But the fact that the Lord had put it on my heart to pray for these children before I even knew they existed just made it so powerful. It was such an affirmation that God speaks in prayer, even when you don’t realize it’s him.

 

And that’s why I keep going. Because I don’t have to know what he’s doing to know he’s working. I don’t have to sense that he’s speaking for him to speak. I don’t even need constant evidence that I’m in his will or that it’s not all in vain. But every once in a while it sure does help.

 

  1. Okay, the cheez-it lunches far outnumber the amazing meals. It keeps me svelte. []

Hobo Abroad–Turkey, England, Belgium

Thanks to your prayers and support and encouragement, I just spent 6 weeks in Europe! If you follow me on Instagram or Facebook, you know all about this. But I thought you might like me to fill in some details so you can see some of the marvelous things God’s been doing in my life.

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In patriotic Taksim Square

I flew into Turkey (which was rather more dramatic than I was expecting), where I ate baklava and Turkish delight and went to Mass in Turkish. The extent of my sightseeing was out the bus window, but I made my flight the next morning without any unnecessary drama, so I’ll call it a win.

My first real stop in Europe was Huddersfield, England. I was met at the Manchester airport by a godly priest whose insights over the next few days were very challenging and encouraging. I spent my visit speaking in schools and a church and got a crash course in the difficulties of the English Church, where they seem to be struggling between relativism from without and apathy from within. There are almost no laypeople working for the Church, where weekly giving in the wealthiest parish in the diocese averages less than $2 per person. This obviously puts a lot of pressure on a dwindling number of priests and results in aging congregations when there’s no youth program. But I met a solid group of young adults who have great hope for the Catholic Church in the UK and further experiences in England bore out that opinion. God is working, my friends, and while I get the feeling that the Church in the States is a few decades ahead of the English Church in terms of renewal and passion and orthodoxy, God willing they’re headed the right direction.

With the lamppost that allegedly inspired The Lion, the Witch, and the Wardrobe; the church where Newman gave his last sermon as an Anglican; a sign in the pub where Lewis and Tolkien used to meet with their fellow Inklings; the ceiling of the theology college, where Campion used to debate his colleagues.
With the lamppost that allegedly inspired The Lion, the Witch, and the Wardrobe; the church where Newman gave his last sermon as an Anglican; a sign in the pub where Lewis and Tolkien used to meet with their fellow Inklings; the ceiling of the theology college where Campion used to debate his colleagues.

After a visit to York to see St. Margaret Clitherow‘s hand, I was off to Oxford for a rough afternoon. I spent the evening with a group of Oxford students, talking about life and prayer and discernment and my new favorite book I haven’t read. The next day, Brother Oliver, OP, gave me a “short” three-hour tour of campus, where I made a pilgrimage to the holy sites of St. Edmund Campion, Bl. John Henry Newman, Tolkien, and Lewis. I’m pretty sure I kept shrieking over the excitement of hanging out where all my favorite people hung out. Br. Oliver was very patient. There followed afternoon tea with a group of young ladies and a bus to Paddington Station, where I kept my eyes peeled for a bear from Darkest Peru.

While in London, I was speaking at a school in Ilford, East London, working with a young woman who has such a heart for Jesus and such zeal for souls. The British school system is structured in such a way that Catholic schools often have a high percentage of Muslim students. On my second day in the school, I found myself speaking to the sixth form, the oldest students in secondary school who have been liberated from their uniforms. I ended up preaching the Gospel to a group that was 1/3 hijabis. What a grace, to stand before women who’ve been told that God does not and cannot love them and to tell them,1 “You are loved beyond imagining by a God who died to know you!” Some of them looked angry, but many more had tears in their eyes. Pray for them, that they would come to know the love of Christ and have the courage to follow him.

Westminster Cathedral (not Abbey), Buckingham Palace, Tyburn.
Westminster Cathedral (not Abbey), Buckingham Palace, Tyburn.

I had one day of sightseeing in London, after a lovely evening with a dear friend from college. I saw all of London in a rushed few hours so that I could spend two hours at Tyburn. Tyburn was where many of the English martyrs were killed during the Reformation, hanged, drawn, and quartered–including Edmund Campion, one of my dearest friends. I was blessed to be given a private tour of the relics from a story-telling Aussie nun, a real once-in-a-lifetime experience for someone who loves the English martyrs as I do. Then Mass at Westminster Cathedral to top off a lovely day.

After London, I was off to the south of England, to Southampton and Portsmouth where I spoke in 2 parishes and one school. I met a 12-year-old boy who was moved to tears when telling me the story of St. Tarcisius and a new bishop who spent half an hour talking eagerly with me about evangelization. I gave a talk before adoration and Father had to stay an extra 45 minutes to finish hearing confessions. See what I mean about hope?

On a bridge in Ghent; Trappist-made beer; an atypical sunrise; a bridge over the river; my dear friend St. Damien, originally form Belgium; a typical Belgian building.
(clockwise) On a bridge in Ghent; Trappist-made beer; an atypical sunrise; a bridge over the river; my dear friend St. Damien, originally from Belgium; a typical Belgian building.

Then an early morning cab to the airport, a short flight to Brussels, and a train to Mons, and there I was in Belgium! I had plenty of bread, chocolate, waffles, and beer, and the opportunity to minister to people from 8 or 10 different countries at NATO headquarters. We talked about prayer and evangelization and Mary and the Eucharist and the Resurrection and I was so encouraged to see how well the people in this community love Christ. On my day off, we went to Ghent to see the famous much-stolen altarpiece, go to Mass in Dutch, and enjoy the marvelous architecture along the river. The next day, I searched in vain for a Mass (hard to come by in Belgium, where the churches are open but empty all day long), explored a few marvelous churches in Mons, and then caught three trains and a bus to get to Germany. Up next: Germany, France, Austria, and Italy. Get excited!

  1. This is no attack on Islam–just an explanation that “God is love” is a uniquely Christian concept and that most Muslims would be outraged by the claim that God loves them. Allah tolerates you, perhaps even approves of you, but to claim that he loves you is a denigration of his dignity. []

I Talk a Big Game

Remember when I told you how I’m so good at trusting God now? Ha. Just like 2 years ago, I trust him plenty in the big things. The day-to-day gets a little dicier. Let me tell you what happened the very day I wrote that post about trusting God in Turkey.

Boiled pigs' blood that takes like floury charcoal. Glad I tried it, but next time I think I'll pass.
Boiled pigs’ blood that takes like floury charcoal. Glad I tried it, but next time I think I’ll pass.

The day started off a little rough with black pudding, which is (unsurprisingly) not my new favorite food. After Mass, I headed to the train station to get on my way to lovely Oxford. I waited in a long line at the ticket counter only to discover that I could have saved 30 pounds on my train ticket if I’d bought it the night before, as I was considering doing. 30 pounds! I stewed over the money for a while (as I am wont to do) but really had a rough time getting over it. I’ve got the money to spare, I just hated that being stupid cost me 50 bucks. Pride.

Nursing wounded pride, I caught my train to Oxford, where I was planning to head straight to Littlemore to see the home of Blessed John Henry Newman, a great favorite of mine. But, of course, I have no data plan over here. So I asked how to catch the 16 bus and tried to follow the directions I was given through the winding streets of Oxford. With no map and no sense of where I was going, it took me a frustrating hour to find the stop. By the time I got there, I had only an hour before Newman’s home closed for the day and a 20 minute bus ride still to take.

Rushing unaware past beautiful and historic things the whole time. Like this church, where Newman preached his last sermon as an Anglican before draping his master's hood across the altar as a sign that he was renouncing his preaching authority in the Church of England. Quite a flair for the dramatic, that one.
Rushing unaware past beautiful and historic things the whole time. Like this church, where Newman preached his last sermon as an Anglican before draping his master’s hood across the altar as a sign that he was renouncing his preaching authority in the Church of England. Quite a flair for the dramatic, that one.

So I got in what I thought was a “queue.” My bus pulled up and I waited patiently as the line inched forward, pleased with myself for doing the proper British thing. Until my bus pulled away. At which point I discovered that people getting on that bus got out of the line to board the bus while the others moved forward to wait for a different bus. I had missed my bus even though I was standing there! I was furious and near tears. The next bus wasn’t due for half an hour. By the time I got to Littlemore, I’d only have ten minutes!

But I’ve loved Newman for years, so I stayed in line, trying very hard not to hate my stupid self. When my bus finally came, 30 agonizing minutes later, the old lady in front of me told the driver she was getting off at Catholic Church, Littlemore. Generally, I try to take care of myself, but after the afternoon I’d had, I wasn’t above asking for help. I had to endure some awkward racist comments1 but she pointed the way and I was off for a few minutes with Newman!

Except the door was locked.

Me with a bust of John Henry Newman. At his house. In the room where he was received into the Church. Across from the desk where he wrote his Essay on the Development of Christian Doctrine.
Me with a bust of John Henry Newman. At his house. In the room where he was received into the Church. Across from the desk where he wrote his Essay on the Development of Christian Doctrine.

But Ivy hadn’t left me yet. She and her friend Ruby were waiting at the corner to see if I’d gotten where I needed to go. And when it was clear I hadn’t, Ruby took me around to every door—even behind gates I would never have opened—until someone answered. Turns out the place had been closed all day. But since Ruby knew the community running it, I got a private tour of Newman’s library (the room where he was received into the Church) and bedroom and chapel. How marvelous!

If I hadn’t been lost, if I hadn’t missed my bus, if I hadn’t been so frustrated that I caved and asked for help, I never would have gotten in. Every single stupid, frustrating thing of my day was leading toward this. Everything I was so upset about, angry and lamenting my terrible life, was making such a beautiful afternoon possible.

God isn’t just in the big things. He’s in the small things, too. Maybe God isn’t protecting you from riot police. Maybe he’s just getting you a little lost or making you miss your bus. Or maybe he’s putting Ruby on the bus you’ll be on. Somehow he’s working, in big things and small. Especially in small.

It’s easy to tell the stories of how all the bad things were leading to a good thing that ties up all the loose ends and makes for a pleasant resolution. I tell those because I know the happy endings. But there are other upsetting stories whose happy endings I don’t know. The traffic jam that kept you out of a car accident. The broken bulb that sent you to the store where you walked by an old man and reminded him to call his daughter. The bad grade that made you stop at the library where you checked out a book that was then at the top of the pile where someone who needed it could see it.

One day, we’ll know all the happy endings. One day, we’ll know the only happy ending that matters. Until then, I’ll keep trying to trust the Author that the plot twists are working to resolve something, in my storyline or another.

Oh, and by the end of the day, strangers had given me 30 pounds. They probably would have anyway, but I wouldn’t have seen the hand of God in it so well if it hadn’t been exactly the amount whose loss I was lamenting. Glory be to the God of small things.

With the lamp post that inspired the Chronicles of Narnia. I almost died.
With the lamp post that inspired the Chronicles of Narnia. I almost died.
  1. When a Muslim lady got on the bus: “There’s too many foreigners here now.” “Well, I’m a foreigner.” “Oh, no you’re not dear. I mean those Muslims.” “I love her scarf. Isn’t that pretty?” I mean, how do you correct the racist remarks of an old British lady who’s doing you a favor? I just changed the subject. []

In the Face of Suffering, We Live in Hope

When it comes to miracles, I’m kind of a skeptic. By which I mean that if you’ve got half a dozen atheist doctors who swear your healing was a miracle, I’ll consider it. But one marvelous thing about our Church is that it’s skeptical the same way. So when the Church declares something a miracle, you’d better believe there’s no other explanation. As an apologist, I find these miracles encouraging. But as a human being, they break my heart.

Judith 9:11-12, one of the most impassioned pleas I've ever read.
Judith 9:11-12, one of the most impassioned pleas I’ve ever read.

It’s not the miracles that break my heart, I suppose. It’s the many, many others that don’t happen. The stillborn babies who stay dead. The kids in car accidents who never recover. The people who got on that plane, the girls stolen from their school, the children sent away as refugees. In a world where innocents are being slaughtered in Gaza and Syria and Ukraine and Iraq and Chicago, how can we claim that our healing or safety or raffle ticket was foreordained? Are we really so arrogant as to believe that God cares more about us than he does about the thousands, the millions he doesn’t save?

This is what miracles seem to imply. If God saves some, he chooses not to save others. It’s an ugly idea, one we’re generally more comfortable ignoring as we pacify ourselves with platitudes about how “everything happens for a reason” and “God will provide.” Tell that to the mother fleeing Mosul rather than convert at the point of the sword. Tell that to the father sending his 9-year-old thousands of miles to the north, trekking through the most dangerous areas on the planet alone in the hopes that there will be safety at the other end. Tell that to the woman who lost her husband on that flight, to the little boy whose sisters still haven’t been brought back. Tell it to the victims of rape and torture who cried out to a silent God. It’s not enough.

It’s not enough because it’s not true. God is not your fairy godmother. He’s not your personal assistant or your oncologist. He doesn’t send angels to surround you to make sure you’re happy all the time. God doesn’t care at all if you’re happy all the time. Because he’s not your babysitter. He’s your Father. And fathers love their children too much to give them everything they want.

Our problem is that we’ve confused providence with luck. We see good things happening to people and assume the universe is on their side. Bad things, of course, mean the opposite. There’s no rhyme or reason to it all beyond a vague feeling that God prefers some people to others or has “a special plan” for them, which never seems to involve much more than occasional volunteering for a few years after their miracle. And the millions left to languish? Well, let’s not think about them.

I refuse to worship that god. The god who plays favorites, who saves some while abandoning others, is no god worthy of the name. He’s certainly not the God who died on the Cross, the God who desires that all men be saved.1 He’s a petty magician, an idol for the privileged who want to validate their comfortable lives in the face of the suffering masses.

What delivers me from the Baal of Miracles? Perspective.

If this life were all there was, it would be impossible to love God. Even acknowledging how much suffering is entirely the result of sin, there is too much pain to believe in a good God. How can a good God allow cancer and tsunamis and famines on top of rape and genocide and brainwashing? How can we say that God is love? How can we cry that he is good when there is so much evidence to the contrary?

Because the meaning of this life is not this life.

We can’t understand what God is doing any more than an infant can understand what his mother is doing–less so. We see the now, or even the 50 years from now. We see the splash. God sees the ripples. And not just the ripples on our lives but the ripples on the lives of those we love and those we hate and those we’ve never bothered to notice. God sees the ripples on eternity. God knows which miraculous cure will bring conversion and which painful death will draw hearts to him. He doesn’t give you cancer because you need to learn how to be a better person, but if he lets you suffer through it, he is working. This is the God who took the greatest evil of all time, the torture and deicide of Good Friday, and turned it into the greatest good for the human race. There is nothing he cannot turn to good.2

This is what gives me hope. Not that God might work a miracle for me but that he is working miracles, daily miracles. This is providence, that for me in my comfortable life and for those suffering and abandoned, for every last person on this planet God is working miracles. He is holding them close and drawing them closer, even when they seem most alone. Because he knows what they need. This is the Christian answer to the problem of evil: God knows better than I. And he is working.

Lamentations 3:21-24

So what can I say to the mothers with empty arms, the broken victims of abuse and neglect, the refugees and hospice patients and orphans and addicts?

“I don’t know. I’m sorry. I don’t know what God is doing, but I know that he is doing something. I don’t know what good will come of this, but I know that good will come. I know this the way I know how to breathe or which way is down: not because I can prove or explain it but because everything in my life cries out this truth. You are loved in your suffering. God weeps with you, hanging on the Cross for you. I’m so sorry. I don’t know what he’s doing. But I know who he is. He is good. He is love. He is for you. And there will come a day when all is made clear, when you’re welcomed into the embrace of the God who has been waiting for you since before there was time and you see just how all things worked for good. But until then, I will stand with you in the unknowing. Together we will hope and love and suffer. And we will trust in a God who is so much bigger than our pain.”

Miracles seem arbitrary and unfair because our vision is so short. But we worship an eternal God who did not spare his own Son but handed him over for us all.3 There is nothing he will not do for us. Ours is to trust that when we lie broken amidst the rubble of our lives, even then he is working. Even then we are protected. Even then we are loved by a Father who wills our greatest good, though it may be a long time coming. Wait in hope, my friends. My God will not disappoint.

My favorite prayer, by Dag Hammarskjold
My favorite prayer, by Dag Hammarskjold
  1. I Tim 2:4 []
  2. Rom 8:28 []
  3. Rom 8:32 []

Two Years In

Well, friends, it’s been two years as a hobo. Two years since I last put my clothes in a drawer. Two years of taking a deep breath before answering the questions “Where are you from?” or “What do you do?” Two years of planning a year from now with no idea where I’m going tomorrow. Two years, 49 states,1 two foreign countries,2 60,000 miles on my car. I’ve stayed in 42 states, spoken in 31 (50 dioceses), and been to Mass in 42 (90 dioceses), including 25 cathedrals. Like my first hobo year, this last has been eventful–almost frantically so at times.

2 year map
Stalk me more here.

In two years, I’ve ministered to thousands of God’s people, ages 1-97. I’ve played with hundreds of children, reunited with long-lost family members, and made friends of countless strangers. I’ve answered the same questions more times than I can count and been privileged to share my heart with many people who are struggling. I’ve talked Jesus on street corners, in airplanes, in Dairy Queen, at gas stations, in Catholic churches, in Protestant churches, on the boardwalk, in a country club, on the sharing rug, on the auditorium stage, via email/Twitter/Facebook, around the dinner table, in the middle of the night, in a party barn at an SEC frat house, at retreat centers, in parking lots, in grocery stores, and most everywhere else you can imagine. I’ve been ridiculed and accused and praised and welcomed and ignored–all about par for the course if you’re a missionary (which you are).

So what have I learned? Aside from what I’ve been sharing with you along the way, that is. What truths has the Lord been speaking to my heart over these past two years? Dozens, surely, but two in particular keep resurfacing.

1. I am enough…

I never realized it, but I’ve always thought of friendship as a sort of zero sum game. I’m happy to be the one who’s always giving, but I’m terrified of being needy. I’ve always assumed that people were just friends with me because they were being generous, so I’ve needed to earn their love.3 So I dispense wisdom or collaborate in ministry or just listen well and then I’ve done my part and they won’t mind being friends with me. I hope it’s not news to you that this isn’t love.

When I first started as a hobo, God made me entirely needy. I had nothing to offer. I wasn’t speaking anywhere, wasn’t serving the Church in any visible way. People weren’t inviting me to their homes to stay while I ministered to their community; I was inviting myself. And when I got there, to the homes of dear friends, I felt the need to earn my keep. I washed dishes and babysat, but more than that I just sat around feeling guilty, convinced that I was imposing on the generous nature of my virtuous friends and that they were secretly resenting me for it. It’s a terrible thing to think about the people you love, but it’s more a judgment on what I tend to think of myself than on what I believe about them. Staying uninvited with people who didn’t need me made me terribly anxious.

See? My godson can't get enough of me. He's thrilled, I tell you.
See? My godson can’t get enough of me. He’s thrilled, I tell you. Thrilled.

But every time I moved on, they asked me to stay. Every single time. At every home, I heard, “Don’t go. We’ll move the kids into a room together so you can have the girls’ room. Just stay another week. No, move in! We have room. We want you here.” Everyone wanted me–not because of what I was doing for them, but simply because of who I was.

And God spoke so loudly to my heart, “You are enough. You don’t have to do anything. You are enough.” I think I’ll spend the rest of my life learning this, but God keeps showing me4 that all my anxiety and self-loathing are the product of lies. I am beautiful. I am enough.

2. …because he is everything.

I’m not enough because of who I am, but because of who he is in me. He gives me direction, leads people to open their homes and their hearts to me. He speaks in me and through me. Anything worthwhile I’ve ever said was either the Holy Spirit in me or me quoting someone else he’s spoken to. It’s not me. He helps me to love the unlovable, to ache with those whose suffering was entirely avoidable. He gives me patience and joy and empathy and wisdom. And when I mess up, it’s because I’m not letting him be God.

    Walk up for the puppy, stay for the prayers. I think Don Bosco would approve.
Walk up for the puppy, stay for the prayers. I think Don Bosco would approve.

The talks I’ve given so often that they end up being almost identical always go over pretty well. But the ones where I start talking about things I’ve never thought about before, the ones where the Holy Spirit really takes control, those are the ones that leave people changed. There was the day I went into a day-long retreat with three lines of notes and afterwards had to reassure the participants that I hadn’t gotten confidential information about them to focus my talks around. There was the flight where I got moved to the front of the plane, then had to switch seats again, then felt compelled to start a conversation with the couple beside me5 only to discover that they had fallen away from the faith and were longing for someone to draw them back. There was the time I felt I had to wear my “I’m a Catholic, ask me a question” shirt to daily Mass and was approached by a Protestant from Northern Ireland for a 3-hour conversation. The young man on the quad who God led me to give some cash to. The guy who talked to me and prayed over me because I happened to have pulled over in front of his house to make a phone call. Providence.

People tend to write me off, to think that the way I live is something out of the ordinary and irrelevant to their lives. “It’s amazing how you let God have control of your life,” they tell me, as though they’re not called to the same thing. “Oh, he’s in charge of all of our lives,” I sometimes respond. “The only difference is that I know it.”

Sure, I’m more obviously dependent on God for daily needs, but he’s providing for you as directly as he’s providing for me. The message I’ve been getting these past two years–the repeated assurance from the Almighty: “I’ve got this”–isn’t just for me. He’s not finding me places to stay and leading me to generous mechanics and sending me to Europe simply because he’s particularly fond of me6 but to remind me that he is God. He knows the hairs on my head, he watches the sparrow, he cares about how many Levites were under the age of 5 at the time of the census, and he provides exceedingly and abundantly, more than all we can ask or imagine.7

He’s got this. He’s working through your diagnosis or your breakup or your failure or your bankruptcy. He’s working all things for good.8 He loves you too much to give you everything you want or even everything you feel you need. But he is always, always taking care of you. Trust him.

God keeps leading me into danger and uncertainty just so he can swoop in and save me. It’s getting to where I almost don’t worry anymore. Almost. But at least in the midst of my worry I know I’m being dumb. Because my God is so good and so much bigger than anything I may face. He’s got this.

 

Basically, the lesson I’ve learned is that God loves me. And if I ever really believe it, I’ll be a saint. Until then, I’ll keep trying. And failing. And falling on my knees in the confessional and before the Blessed Sacrament to let him heal me once again. And I’ll keep driving. See you around!

  1. Come on, Alaska! []
  2. More to come! []
  3. I know this isn’t true, but I have to remind myself every time I begin to feel this way. []
  4. Often by having me show up at the very last minute at a stranger’s house to stay without anything to accomplish. []
  5. Something I rarely do. I always want to talk to everyone, but I assume people don’t want to talk to me. See above. []
  6. Though he is. []
  7. Eph 3:20 []
  8. Rom 8:28 []